印度远程医疗

{金} 远程医疗
  1. 标题:印度远程医疗在线治疗
  2. 作者: 马修·艾德(Matthew Idle)
  3. 编者: 亚历山大·本特利
  4. 评论: 菲利帕金
  5. 印度远程医疗: 我们努力在网络上提供最新和最准确的信息,以便我们的读者可以就他们的医疗保健做出明智的决定。 我们的 主题专家 专注于成瘾治疗和行为保健。 我们 在核实信息时遵循严格的指导方针 仅在引用统计数据和医疗信息时使用可靠的来源。 在我们的文章中查找徽章以获取最新和最准确的信息。 如果您认为我们的任何内容不准确或过时,请通过我们的 联系我们
  6. 免责声明:我们使用基于事实的内容并发布由专业人士研究、引用、编辑和审查的材料。 我们发布的信息不能替代专业的医疗建议、诊断或治疗。 它不应代替您的医生或其他合格医疗保健提供者的建议。 在医疗紧急情况下,立即联系紧急服务部门。
  7. 盈利: 如果您通过我们的广告或外部链接购买商品,我们可能会赚取佣金。
  8. 立即获取帮助: 联系有执照的和 获得 20% 折扣的合格治疗师

印度远程医疗

考虑远程医疗咨询

考虑远程医疗咨询? 获得 20% 的折扣

Betterhelp Telehealth in India - 真正的治疗、在线治疗和低成本的合格治疗师

会议使用视频通话在线进行。 这使您有机会在印度的任何地方(实际上是世界上的任何地方)并且仍然能够与您的顾问交谈,让您有机会以比您亲自参加会议更低的成本接受治疗。

 

如果您不想使用视频聊天,那么您只需通过电话与为印度服务的顾问交谈即可。 您还有机会通过 BetterHelp 实时聊天平台上的文本向您的顾问发送消息。

 

Betterhelp 还提供日记功能,允许来自印度的客户写下他们的情绪、感受和愿望。 每位客户的顾问都会对这些日志进行审查,并对条目进行反馈。

专业 | 倦怠、焦虑、抑郁、压力、愤怒管理、依赖性、悲伤、季节性抑郁症、生活危机、戒烟(等等)

 

完整的在线课程 | BetterHelp 治疗的标准费用仅为 $每周 60 到 90 美元 或每月 240 至 360 美元。

 

关键精华 | 最大的焦虑治疗在线治疗平台,低成本,消息传递,实时视频,电话和实时聊天,没有合同锁定,随时取消,只有获得许可和认可的焦虑治疗师

 

提供折扣 | 我们已经为我们网站的读者协商了 20% 的优惠折扣。 按这里获得 20% 的折扣

印度远程医疗:什么是远程医疗成瘾治疗,它是如何工作的?

 

印度的远程医疗成瘾治疗是获得成瘾帮助的最受欢迎的方法之一。 它可以通过多种方式完成,但基本思想是您在线与治疗师或顾问联系。 这可以通过视频聊天、电话甚至短信来完成。

 

印度远程医疗成瘾治疗如此受欢迎的原因有很多。 首先,它很方便。 您可以在家中进行,这意味着您不必离开家前往康复中心。 如果您有工作或家庭义务使旅行变得困难,这将特别有用。

 

印度比以往任何时候都更多的人选择远程医疗来满足他们的心理健康需求。 印度远程医疗疗法使您能够在印度或其他地方通过可靠的互联网连接在您自己的家中安全地与在线治疗师会面。 您可以与来自世界任何地方的治疗师交谈,以获得从心理健康问题中恢复所需的帮助。 印度的远程医疗成瘾治疗是负担得起的,因为您不必支付交通或住房费用。

 

研究表明,它可以与传统康复一样有效。 在某些情况下,它甚至可能更有效,因为您在日程安排和位置方面具有更大的灵活性。 一些印度远程医疗公司提供文本治疗,让您有机会全天与顾问交流。 今天,印度有多家大型远程医疗服务提供商。 这些品牌聘请经验丰富的顾问和治疗师与客户交谈。 一个简单的谷歌搜索将返回各种印度远程医疗公司可供选择。

 

在线治疗的好处

 

的一些好处 online therapy in India 包括增加可及性和便利性,以及在自己舒适的家中接受治疗的能力。 对于生活在偏远或服务欠缺地区的人们,或者对于那些行动不便而难以参加面对面治疗的人来说,它也可能是有益的。 此外,在线治疗可能有助于减少与寻求心理健康问题帮助相关的耻辱感。

 

在线治疗的好处包括增加可访问性和便利性,以及能够在自己舒适的家中接受治疗。 对于生活在偏远或服务欠缺地区的人们,或者对于那些行动不便而难以参加面对面治疗的人来说,它也可能是有益的。 此外,在线治疗可能有助于减少与寻求心理健康问题帮助相关的耻辱感。

 

印度的远程医疗是什么?

 

India Telehealth is the delivery of health services via telecommunications and digital communication technologies from a static base in India. Services include medical care from providers to patients. Also known as online medical care, telehealth therapy in India provides an important service to a vulnerable population. Not everyone can attend therapy or a residential rehab program. Therefore, India telehealth services provide individuals unable to attend these physical programs with the therapy needed https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7380287/.

 

Many of the India telehealth therapy groups provide clients the chance to speak about their issues. However, online health providers offer much more to clients than just a platform to speak about mental health and/or addiction problems.

 

印度远程医疗还提供其他服务。 客户可以跟踪他们的食物摄入量并与营养师分享他们的信息。 您可以通过电子邮件与治疗师、精神科医生或顾问讨论心理健康问题。 印度也有远程医疗,可以为个人提供有关其症状的信息。

印度远程医疗治疗

 

Telehealth therapy in India is often called online rehab. It is great for people who find speaking to people in person difficult. It allows them to be in the comfort of their own home while speaking to the therapist. It is also a good fit for people with busy schedules, who find it difficult to schedule in-person sessions. Therapy and mental health still have stigmas attached to them. By accessing therapy online from India, you may feel more comfortable speaking to a therapist. India teletherapy is like attending an online version of an Intensive Outpatient Program.

 

印度的在线治疗使人们的生活更轻松,就像现在通过互联网向人们提供的许多其他服务一样。 印度远程医疗疗法可以帮助客户解决的一些问题是:

 

  • 焦虑
  • 萧条
  • 饮食问题
  • 关系问题
  • 应力
  • 强迫症和强迫症 (OCD)
  • 育儿问题

 

已经进行了研究 印度远程医疗治疗的有效性。 看来来自印度的在线治疗可能与面对面治疗一样有效。 诸如认知行为疗法之类的疗法对于在线交付可能与面对面疗法一样完美 https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6334286/.

 

印度的心理健康专业人员和治疗并不总是对所有人开放。 因此,印度远程医疗疗法可能非常适合您。 选择印度远程医疗治疗而不是面对面治疗的原因包括:

 

  • 住在离印度心理健康提供者太远的地方
  • 有繁忙的工作和/或个人生活安排
  • 对印度的面对面治疗课程感到不舒服

 

在印度不使用远程医疗治疗有一些原因。 这些包括:

 

  • 如果您有严重的心理或情绪问题
  • 如果你有严重的抑郁症
  • 如果你有自杀念头
  • 如果你是双相
  • 如果你患有精神分裂症

 

任何遇到上述问题的人都应该在印度的家附近立即就医。 除了这些问题,一个对使用技术感到不舒服的人应该坚持亲自治疗。 缺乏在线会话隐私的个人应使用面对面会话。

 

如何找到合适的印度远程医疗提供商

 

在决定印度远程医疗治疗提供商之前,您应该进行研究。 在印度提供远程医疗治疗的一些人不是合格的治疗师。 提供的治疗无效,可能很危险。 此外,与不合格的人合作可以让他们获得您的个人信息。

 

在参加在线课程之前,请确保您的在线治疗师在印度获得许可。 您在印度的在线治疗师应该具有硕士学位和一些心理健康治疗的相关经验。 印度远程医疗治疗对于需要帮助的人来说是一个很好的工具,但是如果找错治疗师会阻止你变得更好,或者让你的病情变得更糟。

 

有些治疗师通过 Zoom、Skype 和其他在线交流程序提供在线治疗课程。 您应该确保您的印度在线治疗师能够使用在线技术提供高质量的服务。

 

人们在印度获得在线治疗的最重要原因之一是价格。 印度的远程医疗治疗通常比面对面的治疗便宜。 从长远来看,任何价格折扣都可能是巨大的。

 

印度远程医疗治疗的利弊

 

印度的在线治疗有其优点和缺点。 它并不适合所有人,但对于印度的某些人来说,它可能是理想的心理健康服务。 如果您正在考虑印度远程治疗,您绝对应该研究在线课程,看看它们是否满足您的需求。

 

印度远程医疗治疗的优点包括:

 

  • 可访问性——只要您有互联网连接,世界上几乎任何人都可以访问印度的远程医疗治疗。 非常适合日程繁忙的人。
  • 问责制——您对您的约会负责,因为它是虚拟的。 跳过您的面对面约会可能很容易,但在线提供它意味着您不太可能跳过它。
  • 团体动力——您可以在团体治疗课程中与远距离的其他人进行互动和互动,也许不仅仅是在印度

 

印度远程医疗治疗的一些缺点是:

 

  • 非语言交流——没有很多非语言交流。 面对面的会议可以让印度的治疗师看到你,他可以接受非语言暗示。
  • 保密性 – 在线治疗公司的信息可能会被黑客入侵,您的付款信息可能会被盗。
  • 设备——印度的一些治疗师可能对电信设备不太熟练。 此外,您可能无法获得高质量的在线连接。
  • 解决严重问题——印度治疗师可能无法诊断导致客户出现更多问题的严重心理健康问题。
  • 财务问题——在线治疗比面对面治疗便宜。 但是,许多保险提供商不涵盖印度远程医疗治疗课程。 因此,您的账单可能会很快堆积起来。

 

印度远程医疗治疗对于寻求心理健康帮助的客户来说是一项很棒的服务。 它提供的易于访问、价格和问责制使其成为一个不错的选择。 如果您需要治疗,您可以考虑在线课程。

找到适合印度的远程医疗康复治疗并通过世界最佳康复验证

以下是为印度服务的顶级远程医疗和远程治疗提供商的汇编。

下面列出的远程治疗诊所已经过验证 世界最佳康复 提供非常高水平的护理,无论是身体上还是通过他们的在线计划。 他们可能在也可能不在印度,但他们将服务扩展到多个时区,确保在更广泛的印度地区实现真正的远程医疗覆盖。

印度,正式的 印度共和国 (印地语: Bharat Gaṇarājya),是南亚的一个国家。 它是世界上面积第七大、人口第二多的国家和世界上人口最多的民主国家。 南临印度洋,西南濒阿拉伯海,东南濒孟加拉湾,西与巴基斯坦接壤; 北部有中国、尼泊尔和不丹; 以及东部的孟加拉国和缅甸。 在印度洋,印度在斯里兰卡和马尔代夫附近; 它的安达曼和尼科巴群岛与泰国、缅甸和印度尼西亚有海上边界。

现代人类不迟于 55,000 年前从非洲抵达印度次大陆。
他们的长期职业,最初作为狩猎采集者处于不同形式的孤立状态,使该地区高度多样化,在人类遗传多样性方面仅次于非洲。 9,000年前,印度河流域西缘的次大陆出现了定居生活,逐渐演变成公元前三千年的印度河流域文明。
通过1200 欧洲央行,一种古老的梵语形式,一种印欧语系的语言,从西北部扩散到印度。 它的证据今天可以在圣歌中找到 里格维达. 由坚决警惕的口头传统保存下来, 里格维达 记录了印度教在印度的兴起。 印度的德拉威语在北部和西部地区被取代。
通过400 欧洲央行,在印度教中出现了种姓分层和排斥,
佛教和耆那教兴起,宣布与遗传无关的社会秩序。
早期的政治整合催生了位于恒河盆地的松散的孔雀王朝和笈多帝国。
他们的集体时代充满了广泛的创造力,但也标志着女性地位的下降, 以及将不可接触性纳入有组织的信仰体系。 在南印度,中央王国将达罗毗荼语言文字和宗教文化输出到东南亚诸国。

在中世纪早期,基督教、伊斯兰教、犹太教和琐罗亚斯德教在印度的南部和西部海岸建立起来。
来自中亚的穆斯林军队断断续续地占领印度北部平原,
最终建立了德里苏丹国,并将印度北部纳入了中世纪伊斯兰教的世界性网络。
15世纪,毗奢耶那伽罗帝国在南印度创造了源远流长的复合印度教文化。
在旁遮普邦,出现了锡克教,拒绝制度化的宗教。
1526 年的莫卧儿帝国迎来了两个世纪的相对和平,
留下了发光建筑的遗产。
随之而来的英国东印度公司的统治逐渐扩大,将印度变成了殖民经济体,同时也巩固了其主权。 英国王室的统治始于 1858 年。承诺给印第安人的权利是缓慢授予的, 但是引入了技术变革,现代教育和公共生活理念扎根。 出现了具有开创性和影响力的民族主义运动,以非暴力抵抗着称,并成为结束英国统治的主要因素。 1947年,英属印度帝国被划分为两个独立的自治领, 印度的印度教占多数的自治领和巴基斯坦的穆斯林占多数的自治领,在大规模的生命损失和前所未有的移民中。

India has been a federal republic since 1950, governed through a democratic parliamentary system. It is a pluralistic, multilingual and multi-ethnic society. India’s population grew from 361 million in 1951 to 1.4  billion in 2022.
与此同时,其名义人均收入从每年 64 美元增加到 1,498 美元,识字率从 16.6% 增加到 74%。 从 1951 年还是一个比较贫困的国家,
印度已成为快速增长的主要经济体和信息技术服务中心,中产阶级不断扩大。 它有一个太空计划,其中包括几个计划中或已完成的外星任务。 印度电影、音乐和精神教义在全球文化中扮演着越来越重要的角色。
印度已经大大降低了贫困率,但代价是加剧了经济不平等。
印度是核武器国家,军费开支居高不下。 自 20 世纪中叶以来,它与邻国巴基斯坦和中国在克什米尔问题上的争端一直没有得到解决。
印度面临的社会经济挑战包括性别不平等、儿童营养不良、
和不断上升的空气污染水平。
印度的土地种类繁多,有四个生物多样性热点。 其森林覆盖面积占其面积的 21.7%。 印度的野生动物传统上在印度文化中被视为宽容,在这些森林和其他地方的受保护栖息地中得到支持。

“牛津英语词典” (third edition 2009), the name “India” is derived from the Classical Latin 印度, a reference to South Asia and an uncertain region to its east; and in turn derived successively from: Hellenistic Greek 印度 ( Ἰνδία); ancient Greek 印度支那 ( Ἰνδός); Old Persian Hindush, an eastern province of the Achaemenid Empire; and ultimately its cognate, the Sanskrit 娜斯迪胡, or “river,” specifically the Indus River and, by implication, its well-settled southern basin. The ancient Greeks referred to the Indians as Indoi (Ἰνδοί), which translates as “The people of the Indus”.

期限 巴拉特 (巴拉特; 宣判 [ˈbʱaːɾət] ()), mentioned in both Indian epic poetry and the Constitution of India, is used in its variations by many Indian languages. A modern rendering of the historical name Bharatavarsha, which applied originally to North India, 巴拉特 gained increased currency from the mid-19th century as a native name for India.

印度斯坦 ([ɦɪndʊˈstaːn] ()) is a Middle Persian name for India, introduced during the Mughal Empire and used widely since. Its meaning has varied, referring to a region encompassing present-day northern India and Pakistan or to India in its near entirety.

By 55,000 years ago, the first modern humans, or 智人, had arrived on the Indian subcontinent from Africa, where they had earlier evolved. The earliest known modern human remains in South Asia date to about 30,000 years ago. 经过6500 欧洲央行, evidence for domestication of food crops and animals, construction of permanent structures, and storage of agricultural surplus appeared in Mehrgarh and other sites in what is now Balochistan, Pakistan. These gradually developed into the Indus Valley Civilisation, the first urban culture in South Asia, which flourished during 2500–1900 欧洲央行 in what is now Pakistan and western India. Centred around cities such as Mohenjo-daro, Harappa, Dholavira, and Kalibangan, and relying on varied forms of subsistence, the civilisation engaged robustly in crafts production and wide-ranging trade.

During the period 2000–500 欧洲央行, many regions of the subcontinent transitioned from the Chalcolithic cultures to the Iron Age ones. The Vedas, the oldest scriptures associated with Hinduism, were composed during this period, and historians have analysed these to posit a Vedic culture in the Punjab region and the upper Gangetic Plain. Most historians also consider this period to have encompassed several waves of Indo-Aryan migration into the subcontinent from the north-west. The caste system, which created a hierarchy of priests, warriors, and free peasants, but which excluded indigenous peoples by labelling their occupations impure, arose during this period. On the Deccan Plateau, archaeological evidence from this period suggests the existence of a chiefdom stage of political organisation. In South India, a progression to sedentary life is indicated by the large number of megalithic monuments dating from this period, as well as by nearby traces of agriculture, irrigation tanks, and craft traditions.

In the late Vedic period, around the 6th century BCE, the small states and chiefdoms of the Ganges Plain and the north-western regions had consolidated into 16 major oligarchies and monarchies that were known as the mahajanapadas. The emerging urbanisation gave rise to non-Vedic religious movements, two of which became independent religions. Jainism came into prominence during the life of its exemplar, Mahavira. Buddhism, based on the teachings of Gautama Buddha, attracted followers from all social classes excepting the middle class; chronicling the life of the Buddha was central to the beginnings of recorded history in India. In an age of increasing urban wealth, both religions held up renunciation as an ideal, and both established long-lasting monastic traditions. Politically, by the 3rd century BCE, the kingdom of Magadha had annexed or reduced other states to emerge as the Mauryan Empire. The empire was once thought to have controlled most of the subcontinent except the far south, but its core regions are now thought to have been separated by large autonomous areas. The Mauryan kings are known as much for their empire-building and determined management of public life as for Ashoka’s renunciation of militarism and far-flung advocacy of the Buddhist 佛法.

The Sangam literature of the Tamil language reveals that, between 200 欧洲央行 4th 和5th 轴车削中心 CE, the southern peninsula was ruled by the Cheras, the Cholas, and the Pandyas, dynasties that traded extensively with the Roman Empire and with West and Southeast Asia. In North India, Hinduism asserted patriarchal control within the family, leading to increased subordination of women. By the 4th and 5th centuries, the Gupta Empire had created a complex system of administration and taxation in the greater Ganges Plain; this system became a model for later Indian kingdoms. Under the Guptas, a renewed Hinduism based on devotion, rather than the management of ritual, began to assert itself. This renewal was reflected in a flowering of sculpture and architecture, which found patrons among an urban elite. Classical Sanskrit literature flowered as well, and Indian science, astronomy, medicine, and mathematics made significant advances.

The Indian early medieval age, from 600 to 1200 CE, is defined by regional kingdoms and cultural diversity. When Harsha of Kannauj, who ruled much of the Indo-Gangetic Plain from 606 to 647 CE, attempted to expand southwards, he was defeated by the Chalukya ruler of the Deccan. When his successor attempted to expand eastwards, he was defeated by the Pala king of Bengal. When the Chalukyas attempted to expand southwards, they were defeated by the Pallavas from farther south, who in turn were opposed by the Pandyas and the Cholas from still farther south. No ruler of this period was able to create an empire and consistently control lands much beyond their core region. During this time, pastoral peoples, whose land had been cleared to make way for the growing agricultural economy, were accommodated within caste society, as were new non-traditional ruling classes. The caste system consequently began to show regional differences.

In the 6th and 7th centuries, the first devotional hymns were created in the Tamil language. They were imitated all over India and led to both the resurgence of Hinduism and the development of all modern languages of the subcontinent. Indian royalty, big and small, and the temples they patronised drew citizens in great numbers to the capital cities, which became economic hubs as well. Temple towns of various sizes began to appear everywhere as India underwent another urbanisation. By the 8th and 9th centuries, the effects were felt in South-East Asia, as South Indian culture and political systems were exported to lands that became part of modern-day Myanmar, Thailand, Laos, Brunei, Cambodia, Vietnam, Philippines, Malaysia, and Indonesia. Indian merchants, scholars, and sometimes armies were involved in this transmission; South-East Asians took the initiative as well, with many sojourning in Indian seminaries and translating Buddhist and Hindu texts into their languages.

After the 10th century, Muslim Central Asian nomadic clans, using swift-horse cavalry and raising vast armies united by ethnicity and religion, repeatedly overran South Asia’s north-western plains, leading eventually to the establishment of the Islamic Delhi Sultanate in 1206. The sultanate was to control much of North India and to make many forays into South India. Although at first disruptive for the Indian elites, the sultanate largely left its vast non-Muslim subject population to its own laws and customs. By repeatedly repulsing Mongol raiders in the 13th century, the sultanate saved India from the devastation visited on West and Central Asia, setting the scene for centuries of migration of fleeing soldiers, learned men, mystics, traders, artists, and artisans from that region into the subcontinent, thereby creating a syncretic Indo-Islamic culture in the north. The sultanate’s raiding and weakening of the regional kingdoms of South India paved the way for the indigenous Vijayanagara Empire. Embracing a strong Shaivite tradition and building upon the military technology of the sultanate, the empire came to control much of peninsular India, and was to influence South Indian society for long afterwards.

In the early 16th century, northern India, then under mainly Muslim rulers, fell again to the superior mobility and firepower of a new generation of Central Asian warriors. The resulting Mughal Empire did not stamp out the local societies it came to rule. Instead, it balanced and pacified them through new administrative practices and diverse and inclusive ruling elites, leading to more systematic, centralised, and uniform rule. Eschewing tribal bonds and Islamic identity, especially under Akbar, the Mughals united their far-flung realms through loyalty, expressed through a Persianised culture, to an emperor who had near-divine status. The Mughal state’s economic policies, deriving most revenues from agriculture and mandating that taxes be paid in the well-regulated silver currency, caused peasants and artisans to enter larger markets. The relative peace maintained by the empire during much of the 17th century was a factor in India’s economic expansion, resulting in greater patronage of painting, literary forms, textiles, and architecture. Newly coherent social groups in northern and western India, such as the Marathas, the Rajputs, and the Sikhs, gained military and governing ambitions during Mughal rule, which, through collaboration or adversity, gave them both recognition and military experience. Expanding commerce during Mughal rule gave rise to new Indian commercial and political elites along the coasts of southern and eastern India. As the empire disintegrated, many among these elites were able to seek and control their own affairs.

By the early 18th century, with the lines between commercial and political dominance being increasingly blurred, a number of European trading companies, including the English East India Company, had established coastal outposts. The East India Company’s control of the seas, greater resources, and more advanced military training and technology led it to increasingly assert its military strength and caused it to become attractive to a portion of the Indian elite; these factors were crucial in allowing the company to gain control over the Bengal region by 1765 and sideline the other European companies. Its further access to the riches of Bengal and the subsequent increased strength and size of its army enabled it to annexe or subdue most of India by the 1820s. India was then no longer exporting manufactured goods as it long had, but was instead supplying the British Empire with raw materials. Many historians consider this to be the onset of India’s colonial period. By this time, with its economic power severely curtailed by the British parliament and having effectively been made an arm of British administration, the East India Company began more consciously to enter non-economic arenas, including education, social reform and culture.

Historians consider India’s modern age to have begun sometime between 1848 and 1885. The appointment in 1848 of Lord Dalhousie as Governor General of the East India Company set the stage for changes essential to a modern state. These included the consolidation and demarcation of sovereignty, the surveillance of the population, and the education of citizens. Technological changes—among them, railways, canals, and the telegraph—were introduced not long after their introduction in Europe. However, disaffection with the company also grew during this time and set off the Indian Rebellion of 1857. Fed by diverse resentments and perceptions, including invasive British-style social reforms, harsh land taxes, and summary treatment of some rich landowners and princes, the rebellion rocked many regions of northern and central India and shook the foundations of Company rule. Although the rebellion was suppressed by 1858, it led to the dissolution of the East India Company and the direct administration of India by the British government. Proclaiming a unitary state and a gradual but limited British-style parliamentary system, the new rulers also protected princes and landed gentry as a feudal safeguard against future unrest. In the decades following, public life gradually emerged all over India, leading eventually to the founding of the Indian National Congress in 1885.

The rush of technology and the commercialisation of agriculture in the second half of the 19th century was marked by economic setbacks and many small farmers became dependent on the whims of far-away markets. There was an increase in the number of large-scale famines, and, despite the risks of infrastructure development borne by Indian taxpayers, little industrial employment was generated for Indians. There were also salutary effects: commercial cropping, especially in the newly canalled Punjab, led to increased food production for internal consumption. The railway network provided critical famine relief, notably reduced the cost of moving goods, and helped nascent Indian-owned industry.

After World War I, in which approximately one million Indians served, a new period began. It was marked by British reforms but also repressive legislation, by more strident Indian calls for self-rule, and by the beginnings of a nonviolent movement of non-co-operation, of which Mahatma Gandhi would become the leader and enduring symbol. During the 1930s, slow legislative reform was enacted by the British; the Indian National Congress won victories in the resulting elections. The next decade was beset with crises: Indian participation in World War II, the Congress’s final push for non-co-operation, and an upsurge of Muslim nationalism. All were capped by the advent of independence in 1947, but tempered by the partition of India into two states: India and Pakistan.

Vital to India’s self-image as an independent nation was its constitution, completed in 1950, which put in place a secular and democratic republic. Per the London Declaration, India retained its membership of the Commonwealth, becoming the first republic within it. Economic liberalisation, which began in the 1990s, has created a large urban middle class, transformed India into one of the world’s fastest-growing economies, and increased its geopolitical clout. Indian films, music, and spiritual teachings play an increasing role in global culture. Yet, India is also shaped by seemingly unyielding poverty, both rural and urban; by religious and caste-related violence; by Maoist-inspired Naxalite insurgencies; and by separatism in Jammu and Kashmir and in Northeast India. It has unresolved territorial disputes with China and with Pakistan. India’s sustained democratic freedoms are unique among the world’s newer nations; however, in spite of its recent economic successes, freedom from want for its disadvantaged population remains a goal yet to be achieved.

India accounts for the bulk of the Indian subcontinent, lying atop the Indian tectonic plate, a part of the Indo-Australian Plate. India’s defining geological processes began 75 million years ago when the Indian Plate, then part of the southern supercontinent Gondwana, began a north-eastward drift caused by seafloor spreading to its south-west, and later, south and south-east. Simultaneously, the vast Tethyan oceanic crust, to its northeast, began to subduct under the Eurasian Plate. These dual processes, driven by convection in the Earth’s mantle, both created the Indian Ocean and caused the Indian continental crust eventually to under-thrust Eurasia and to uplift the Himalayas. Immediately south of the emerging Himalayas, plate movement created a vast crescent-shaped trough that rapidly filled with river-borne sediment and now constitutes the Indo-Gangetic Plain. The original Indian plate makes its first appearance above the sediment in the ancient Aravalli range, which extends from the Delhi Ridge in a southwesterly direction. To the west lies the Thar Desert, the eastern spread of which is checked by the Aravallis.

The remaining Indian Plate survives as peninsular India, the oldest and geologically most stable part of India. It extends as far north as the Satpura and Vindhya ranges in central India. These parallel chains run from the Arabian Sea coast in Gujarat in the west to the coal-rich Chota Nagpur Plateau in Jharkhand in the east. To the south, the remaining peninsular landmass, the Deccan Plateau, is flanked on the west and east by coastal ranges known as the Western and Eastern Ghats; the plateau contains the country’s oldest rock formations, some over one billion years old. Constituted in such fashion, India lies to the north of the equator between 6° 44′ and 35° 30′ north latitude and 68° 7′ and 97° 25′ east longitude.

India’s coastline measures 7,517 kilometres (4,700 mi) in length; of this distance, 5,423 kilometres (3,400 mi) belong to peninsular India and 2,094 kilometres (1,300 mi) to the Andaman, Nicobar, and Lakshadweep island chains. According to the Indian naval hydrographic charts, the mainland coastline consists of the following: 43% sandy beaches; 11% rocky shores, including cliffs; and 46% mudflats or marshy shores.

Major Himalayan-origin rivers that substantially flow through India include the Ganges and the Brahmaputra, both of which drain into the Bay of Bengal. Important tributaries of the Ganges include the Yamuna and the Kosi; the latter’s extremely low gradient, caused by long-term silt deposition, leads to severe floods and course changes. Major peninsular rivers, whose steeper gradients prevent their waters from flooding, include the Godavari, the Mahanadi, the Kaveri, and the Krishna, which also drain into the Bay of Bengal; and the Narmada and the Tapti, which drain into the Arabian Sea. Coastal features include the marshy Rann of Kutch of western India and the alluvial Sundarbans delta of eastern India; the latter is shared with Bangladesh. India has two archipelagos: the Lakshadweep, coral atolls off India’s south-western coast; and the Andaman and Nicobar Islands, a volcanic chain in the Andaman Sea.

Indian climate is strongly influenced by the Himalayas and the Thar Desert, both of which drive the economically and culturally pivotal summer and winter monsoons. The Himalayas prevent cold Central Asian katabatic winds from blowing in, keeping the bulk of the Indian subcontinent warmer than most locations at similar latitudes. The Thar Desert plays a crucial role in attracting the moisture-laden south-west summer monsoon winds that, between June and October, provide the majority of India’s rainfall. Four major climatic groupings predominate in India: tropical wet, tropical dry, subtropical humid, and montane.

Temperatures in India have risen by 0.7 °C (1.3 °F) between 1901 and 2018. Climate change in India is often thought to be the cause. The retreat of Himalayan glaciers has adversely affected the flow rate of the major Himalayan rivers, including the Ganges and the Brahmaputra. According to some current projections, the number and severity of droughts in India will have markedly increased by the end of the present century.

India is a megadiverse country, a term employed for 17 countries which display high biological diversity and contain many species exclusively indigenous, or endemic, to them. India is a habitat for 8.6% of all mammal species, 13.7% of bird species, 7.9% of reptile species, 6% of amphibian species, 12.2% of fish species, and 6.0% of all flowering plant species. Fully a third of Indian plant species are endemic. India also contains four of the world’s 34 biodiversity hotspots, or regions that display significant habitat loss in the presence of high endemism.

Among the Indian subcontinent’s notable indigenous trees are the astringent 印度印za楝树, which is widely used in rural Indian herbal medicine, and the luxuriant 菩提树peepul, which is displayed on the ancient seals of Mohenjo-daro, and under which the Buddha is recorded in the Pali canon to have sought enlightenment.

Many Indian species have descended from those of Gondwana, the southern supercontinent from which India separated more than 100 million years ago. India’s subsequent collision with Eurasia set off a mass exchange of species. However, volcanism and climatic changes later caused the extinction of many endemic Indian forms. Still later, mammals entered India from Asia through two zoogeographical passes flanking the Himalayas. This had the effect of lowering endemism among India’s mammals, which stands at 12.6%, contrasting with 45.8% among reptiles and 55.8% among amphibians. Among endemics are the vulnerable hooded leaf monkey and the threatened Beddome’s toad of the Western Ghats.

India contains 172 IUCN-designated threatened animal species, or 2.9% of endangered forms. These include the endangered Bengal tiger and the Ganges river dolphin. Critically endangered species include: the gharial, a crocodilian; the great Indian bustard; and the Indian white-rumped vulture, which has become nearly extinct by having ingested the carrion of diclofenac-treated cattle. Before they were extensively utilized for agriculture and cleared for human settlement, the thorn forests of Punjab were mingled at intervals with open grasslands that were grazed by large herds of blackbuck preyed on by the Asiatic cheetah; the blackbuck, no longer extant in Punjab, is now severely endangered in India, and the cheetah is extinct. The pervasive and ecologically devastating human encroachment of recent decades has critically endangered Indian wildlife. In response, the system of national parks and protected areas, first established in 1935, was expanded substantially. In 1972, India enacted the Wildlife Protection Act and Project Tiger to safeguard crucial wilderness; the Forest Conservation Act was enacted in 1980 and amendments added in 1988. India hosts more than five hundred wildlife sanctuaries and thirteen biosphere reserves, four of which are part of the World Network of Biosphere Reserves; twenty-five wetlands are registered under the Ramsar Convention.

India is the world’s most populous democracy. A parliamentary republic with a multi-party system, it has eight recognised national parties, including the Indian National Congress (INC) and the Bharatiya Janata Party (BJP), and more than 40 regional parties. The Congress is considered centre-left in Indian political culture, and the BJP right-wing. For most of the period between 1950—when India first became a republic—and the late 1980s, the Congress held a majority in the parliament. Since then, however, it has increasingly shared the political stage with the BJP, as well as with powerful regional parties which have often forced the creation of multi-party coalition governments at the centre.

In the Republic of India’s first three general elections, in 1951, 1957, and 1962, the Pandit Jawaharlal Nehru-led Congress won easy victories. On Nehru’s death in 1964, Lal Bahadur Shastri briefly became prime minister; he was succeeded, after his own unexpected death in 1966, by Nehru’s daughter Indira Gandhi, who went on to lead the Congress to election victories in 1967 and 1971. Following public discontent with the state of emergency she declared in 1975, the Congress was voted out of power in 1977; the then-new Janata Party, which had opposed the emergency, was voted in. Its government lasted just over two years. There were two prime ministers during this period; Morarji Desai and Charan Singh. Voted back into power in 1980, the Congress saw a change in leadership in 1984, when Indira Gandhi was assassinated; she was succeeded by her son Rajiv Gandhi, who won an easy victory in the general elections later that year. The Congress was voted out again in 1989 when a National Front coalition, led by the newly formed Janata Dal in alliance with the Left Front, won the elections; that government too proved relatively short-lived, lasting just under two years. There were two prime ministers during this period; V.P. Singh and Chandra Shekhar. Elections were held again in 1991; no party won an absolute majority. The Congress, as the largest single party, was able to form a minority government led by P. V. Narasimha Rao.

A two-year period of political turmoil followed the general election of 1996. Several short-lived alliances shared power at the centre. The BJP formed a government briefly in 1996; it was followed by two comparatively long-lasting United Front coalitions, which depended on external support. There were two prime ministers during this period; H.D. Deve Gowda and I.K. Gujral. In 1998, the BJP was able to form a successful coalition, the National Democratic Alliance (NDA). Led by Atal Bihari Vajpayee, the NDA became the first non-Congress, coalition government to complete a five-year term. Again in the 2004 Indian general elections, no party won an absolute majority, but the Congress emerged as the largest single party, forming another successful coalition: the United Progressive Alliance (UPA). It had the support of left-leaning parties and MPs who opposed the BJP. The UPA returned to power in the 2009 general election with increased numbers, and it no longer required external support from India’s communist parties. That year, Manmohan Singh became the first prime minister since Jawaharlal Nehru in 1957 and 1962 to be re-elected to a consecutive five-year term. In the 2014 general election, the BJP became the first political party since 1984 to win a majority and govern without the support of other parties. In the 2019 general election, the BJP was victorious again. The incumbent prime minister is Narendra Modi, a former chief minister of Gujarat. On 22 July 2022, Droupadi Murmu was elected India’s 15th president and took the oath of office on 25 July 2022.

India is a federation with a parliamentary system governed under the Constitution of India—the country’s supreme legal document. It is a constitutional republic and representative democracy, in which “majority rule is tempered by minority rights protected by law”. Federalism in India defines the power distribution between the union and the states. The Constitution of India, which came into effect on 26 January 1950, originally stated India to be a “sovereign, democratic republic;” this characterisation was amended in 1971 to “a sovereign, socialist, secular, democratic republic”. India’s form of government, traditionally described as “quasi-federal” with a strong centre and weak states, has grown increasingly federal since the late 1990s as a result of political, economic, and social changes.

The Government of India comprises three branches:

India is a federal union comprising 28 states and 8 union territories. All states, as well as the union territories of Jammu and Kashmir, Puducherry and the National Capital Territory of Delhi, have elected legislatures and governments following the Westminster system of governance. The remaining five union territories are directly ruled by the central government through appointed administrators. In 1956, under the States Reorganisation Act, states were reorganised on a linguistic basis. There are over a quarter of a million local government bodies at city, town, block, district and village levels.

In the 1950s, India strongly supported decolonisation in Africa and Asia and played a leading role in the Non-Aligned Movement. After initially cordial relations with neighbouring China, India went to war with China in 1962, and was widely thought to have been humiliated. India has had tense relations with neighbouring Pakistan; the two nations have gone to war four times: in 1947, 1965, 1971, and 1999. Three of these wars were fought over the disputed territory of Kashmir, while the fourth, the 1971 war, followed from India’s support for the independence of Bangladesh. In the late 1980s, the Indian military twice intervened abroad at the invitation of the host country: a peace-keeping operation in Sri Lanka between 1987 and 1990; and an armed intervention to prevent a 1988 coup d’état attempt in the Maldives. After the 1965 war with Pakistan, India began to pursue close military and economic ties with the Soviet Union; by the late 1960s, the Soviet Union was its largest arms supplier.

Aside from ongoing its special relationship with Russia, India has wide-ranging defence relations with Israel and France. In recent years, it has played key roles in the South Asian Association for Regional Cooperation and the World Trade Organization. The nation has provided 100,000 military and police personnel to serve in 35 UN peacekeeping operations across four continents. It participates in the East Asia Summit, the G8+5, and other multilateral forums. India has close economic ties with countries in South America, Asia, and Africa; it pursues a “Look East” policy that seeks to strengthen partnerships with the ASEAN nations, Japan, and South Korea that revolve around many issues, but especially those involving economic investment and regional security.

China’s nuclear test of 1964, as well as its repeated threats to intervene in support of Pakistan in the 1965 war, convinced India to develop nuclear weapons. India conducted its first nuclear weapons test in 1974 and carried out additional underground testing in 1998. Despite criticism and military sanctions, India has signed neither the Comprehensive Nuclear-Test-Ban Treaty nor the Nuclear Non-Proliferation Treaty, considering both to be flawed and discriminatory. India maintains a “no first use” nuclear policy and is developing a nuclear triad capability as a part of its “Minimum Credible Deterrence” doctrine. It is developing a ballistic missile defence shield and, a fifth-generation fighter jet. Other indigenous military projects involve the design and implementation of 维康特-class aircraft carriers and 阿里汉特-class nuclear submarines.

Since the end of the Cold War, India has increased its economic, strategic, and military co-operation with the United States and the European Union. In 2008, a civilian nuclear agreement was signed between India and the United States. Although India possessed nuclear weapons at the time and was not a party to the Nuclear Non-Proliferation Treaty, it received waivers from the International Atomic Energy Agency and the Nuclear Suppliers Group, ending earlier restrictions on India’s nuclear technology and commerce. As a consequence, India became the sixth de facto nuclear weapons state. India subsequently signed co-operation agreements involving civilian nuclear energy with Russia, France, the United Kingdom, and Canada.

The President of India is the supreme commander of the nation’s armed forces; with 1.45 million active troops, they compose the world’s second-largest military. It comprises the Indian Army, the Indian Navy, the Indian Air Force, and the Indian Coast Guard. The official Indian defence budget for 2011 was US$36.03 billion, or 1.83% of GDP. Defence expenditure was pegged at US$70.12 billion for fiscal year 2022–23 and, increased 9.8% than previous fiscal year. India is the world’s second largest arms importer; between 2016 and 2020, it accounted for 9.5% of the total global arms imports. Much of the military expenditure was focused on defence against Pakistan and countering growing Chinese influence in the Indian Ocean. In May 2017, the Indian Space Research Organisation launched the South Asia Satellite, a gift from India to its neighbouring SAARC countries. In October 2018, India signed a US$5.43 billion (over 400 billion) agreement with Russia to procure four S-400 Triumf surface-to-air missile defence systems, Russia’s most advanced long-range missile defence system.

According to the International Monetary Fund (IMF), the Indian economy in 2022 was nominally worth $3.46 trillion; it was the fifth-largest economy by market exchange rates, and is around $11.6 trillion, the third-largest by purchasing power parity (PPP). With its average annual GDP growth rate of 5.8% over the past two decades, and reaching 6.1% during 2011–2012, India is one of the world’s fastest-growing economies. However, the country ranks 139th in the world in nominal GDP per capita and 118th in GDP per capita at PPP. Until 1991, all Indian governments followed protectionist policies that were influenced by socialist economics. Widespread state intervention and regulation largely walled the economy off from the outside world. An acute balance of payments crisis in 1991 forced the nation to liberalise its economy; since then it has moved slowly towards a free-market system by emphasising both foreign trade and direct investment inflows. India has been a member of World Trade Organization since 1 January 1995.

The 522-million-worker Indian labour force is the world’s second-largest, as of 2017. The service sector makes up 55.6% of GDP, the industrial sector 26.3% and the agricultural sector 18.1%. India’s foreign exchange remittances of US$100 billion in 2022, highest in the world, were contributed to its economy by 32 million Indians working in foreign countries. Major agricultural products include: rice, wheat, oilseed, cotton, jute, tea, sugarcane, and potatoes. Major industries include: textiles, telecommunications, chemicals, pharmaceuticals, biotechnology, food processing, steel, transport equipment, cement, mining, petroleum, machinery, and software. In 2006, the share of external trade in India’s GDP stood at 24%, up from 6% in 1985. In 2008, India’s share of world trade was 1.68%; In 2021, India was the world’s ninth-largest importer and the sixteenth-largest exporter. Major exports include: petroleum products, textile goods, jewellery, software, engineering goods, chemicals, and manufactured leather goods. Major imports include: crude oil, machinery, gems, fertiliser, and chemicals. Between 2001 and 2011, the contribution of petrochemical and engineering goods to total exports grew from 14% to 42%. India was the world’s second largest textile exporter after China in the 2013 calendar year.

Averaging an economic growth rate of 7.5% for several years prior to 2007, India has more than doubled its hourly wage rates during the first decade of the 21st century. Some 431 million Indians have left poverty since 1985; India’s middle classes are projected to number around 580 million by 2030. Though ranking 51st in global competitiveness, as of 2010, India ranks 17th in financial market sophistication, 24th in the banking sector, 44th in business sophistication, and 39th in innovation, ahead of several advanced economies. With seven of the world’s top 15 information technology outsourcing companies based in India, as of 2009, the country is viewed as the second-most favourable outsourcing destination after the United States. India is ranked 40th in the Global Innovation Index in 2022. India’s consumer market, the world’s eleventh-largest, is expected to become fifth-largest by 2030.

Driven by growth, India’s nominal GDP per capita increased steadily from US$308 in 1991, when economic liberalisation began, to US$1,380 in 2010, to an estimated US$1,730 in 2016. It is expected to grow to US$2,313 by 2022. However, it has remained lower than those of other Asian developing countries such as Indonesia, Malaysia, Philippines, Sri Lanka, and Thailand, and is expected to remain so in the near future.

According to a 2011 PricewaterhouseCoopers (PwC) report, India’s GDP at purchasing power parity could overtake that of the United States by 2045. During the next four decades, Indian GDP is expected to grow at an annualised average of 8%, making it potentially the world’s fastest-growing major economy until 2050. The report highlights key growth factors: a young and rapidly growing working-age population; growth in the manufacturing sector because of rising education and engineering skill levels; and sustained growth of the consumer market driven by a rapidly growing middle-class. The World Bank cautions that, for India to achieve its economic potential, it must continue to focus on public sector reform, transport infrastructure, agricultural and rural development, removal of labour regulations, education, energy security, and public health and nutrition.

According to the Worldwide Cost of Living Report 2017 released by the Economist Intelligence Unit (EIU) which was created by comparing more than 400 individual prices across 160 products and services, four of the cheapest cities were in India: Bangalore (3rd), Mumbai (5th), Chennai (5th) and New Delhi (8th).

India’s telecommunication industry is the second-largest in the world with over 1.2 billion subscribers. It contributes 6.5% to India’s GDP. After the third quarter of 2017, India surpassed the US to become the second largest smartphone market in the world after China.

The Indian automotive industry, the world’s second-fastest growing, increased domestic sales by 26% during 2009–2010, and exports by 36% during 2008–2009. At the end of 2011, the Indian IT industry employed 2.8 million professionals, generated revenues close to US$100 billion equalling 7.5% of Indian GDP, and contributed 26% of India’s merchandise exports.

The pharmaceutical industry in India emerged as a global player. As of 2021, with 3000 pharmaceutical companies and 10,500 manufacturing units India is the world’s third-largest pharmaceutical producer, largest producer of generic medicines and supply up to 50%—60% of global vaccines demand, these all contribute up to 美元$24.44 billions in exports and India’s local pharmacutical market is estimated up to 美元$42亿。 India is among the top 12 biotech destinations in the world. The Indian biotech industry grew by 15.1% in 2012–2013, increasing its revenues from 204.4 billion (Indian rupees) to 235.24 billion (US$3.94 billion at June 2013 exchange rates).

India’s capacity to generate electrical power is 300 gigawatts, of which 42 gigawatts is renewable. The country’s usage of coal is a major cause of greenhouse gas emissions by India but its renewable energy is competing strongly. India emits about 7% of global greenhouse gas emissions. This equates to about 2.5 tons of carbon dioxide per person per year, which is half the world average. Increasing access to electricity and clean cooking with liquefied petroleum gas have been priorities for energy in India.

Despite economic growth during recent decades, India continues to face socio-economic challenges. In 2006, India contained the largest number of people living below the World Bank’s international poverty line of US$1.25 per day. The proportion decreased from 60% in 1981 to 42% in 2005. Under the World Bank’s later revised poverty line, it was 21% in 2011. 30.7% of India’s children under the age of five are underweight. According to a Food and Agriculture Organization report in 2015, 15% of the population is undernourished. The Mid-Day Meal Scheme attempts to lower these rates.

A 2018 Walk Free Foundation report estimated that nearly 8 million people in India were living in different forms of modern slavery, such as bonded labour, child labour, human trafficking, and forced begging, among others. According to the 2011 census, there were 10.1 million child labourers in the country, a decline of 2.6 million from 12.6 million in 2001.

Since 1991, economic inequality between India’s states has consistently grown: the per-capita net state domestic product of the richest states in 2007 was 3.2 times that of the poorest. Corruption in India is perceived to have decreased. According to the Corruption Perceptions Index, India ranked 78th out of 180 countries in 2018 with a score of 41 out of 100, an improvement from 85th in 2014.

Epidemic and pandemic diseases have long been a major factor, including Covid-19 recently,

With 1,210,193,422 residents reported in the 2011 provisional census report, India was the world’s second-most populous country. Its population grew by 17.64% from 2001 to 2011, compared to 21.54% growth in the previous decade (1991–2001). The human sex ratio, according to the 2011 census, is 940 females per 1,000 males. The median age was 28.7 as of 2020. The first post-colonial census, conducted in 1951, counted 361 million people. Medical advances made in the last 50 years as well as increased agricultural productivity brought about by the “Green Revolution” have caused India’s population to grow rapidly.

The average life expectancy in India is at 70 years—71.5 years for women, 68.7 years for men. There are around 93 physicians per 100,000 people. Migration from rural to urban areas has been an important dynamic in India’s recent history. The number of people living in urban areas grew by 31.2% between 1991 and 2001. Yet, in 2001, over 70% still lived in rural areas. The level of urbanisation increased further from 27.81% in the 2001 Census to 31.16% in the 2011 Census. The slowing down of the overall population growth rate was due to the sharp decline in the growth rate in rural areas since 1991. According to the 2011 census, there are 53 million-plus urban agglomerations in India; among them Mumbai, Delhi, Kolkata, Chennai, Bangalore, Hyderabad and Ahmedabad, in decreasing order by population. The literacy rate in 2011 was 74.04%: 65.46% among females and 82.14% among males. The rural-urban literacy gap, which was 21.2 percentage points in 2001, dropped to 16.1 percentage points in 2011. The improvement in the rural literacy rate is twice that of urban areas. Kerala is the most literate state with 93.91% literacy; while Bihar the least with 63.82%.

Among speakers of the Indian languages, 74% speak Indo-Aryan languages, the easternmost branch of the Indo-European languages; 24% speak Dravidian languages, indigenous to South Asia and spoken widely before the spread of Indo-Aryan languages and 2% speak Austroasiatic languages or the Sino-Tibetan languages. India has no national language. Hindi, with the largest number of speakers, is the official language of the government. English is used extensively in business and administration and has the status of a “subsidiary official language”; it is important in education, especially as a medium of higher education. Each state and union territory has one or more official languages, and the constitution recognises in particular 22 “scheduled languages”.

The 2011 census reported the religion in India with the largest number of followers was Hinduism (79.80% of the population), followed by Islam (14.23%); the remaining were Christianity (2.30%), Sikhism (1.72%), Buddhism (0.70%), Jainism (0.36%) and others (0.9%). India has the third-largest Muslim population—the largest for a non-Muslim majority country.

Indian cultural history spans more than 4,500 years. During the Vedic period (c. 1700 欧洲央行 - C。 500 欧洲央行), the foundations of Hindu philosophy, mythology, theology and literature were laid, and many beliefs and practices which still exist today, such as , 卡尔玛, 约加莫卡, were established. India is notable for its religious diversity, with Hinduism, Buddhism, Sikhism, Islam, Christianity, and Jainism among the nation’s major religions. The predominant religion, Hinduism, has been shaped by various historical schools of thought, including those of the “奥义书”, 练习 瑜伽经中, 巴克蒂 movement, and by Buddhist philosophy.

India has a very ancient tradition of art, which has exchanged many influences with the rest of Eurasia, especially in the first millennium, when Buddhist art spread with Indian religions to Central, East and South-East Asia, the last also greatly influenced by Hindu art. Thousands of seals from the Indus Valley Civilization of the third millennium BCE have been found, usually carved with animals, but a few with human figures. The “Pashupati” seal, excavated in Mohenjo-daro, Pakistan, in 1928–29, is the best known. After this there is a long period with virtually nothing surviving. Almost all surviving ancient Indian art thereafter is in various forms of religious sculpture in durable materials, or coins. There was probably originally far more in wood, which is lost. In north India Mauryan art is the first imperial movement. In the first millennium CE, Buddhist art spread with Indian religions to Central, East and South-East Asia, the last also greatly influenced by Hindu art. Over the following centuries a distinctly Indian style of sculpting the human figure developed, with less interest in articulating precise anatomy than ancient Greek sculpture but showing smoothly-flowing forms expressing 普拉纳 (“breath” or life-force). This is often complicated by the need to give figures multiple arms or heads, or represent different genders on the left and right of figures, as with the Ardhanarishvara form of Shiva and Parvati.

Most of the earliest large sculpture is Buddhist, either excavated from Buddhist stupas such as Sanchi, Sarnath and Amaravati, or is rock-cut reliefs at sites such as Ajanta, Karla and Ellora. Hindu and Jain sites appear rather later. In spite of this complex mixture of religious traditions, generally, the prevailing artistic style at any time and place has been shared by the major religious groups, and sculptors probably usually served all communities. Gupta art, at its peak c. 300 CE - C。 500 CE, is often regarded as a classical period whose influence lingered for many centuries after; it saw a new dominance of Hindu sculpture, as at the Elephanta Caves. Across the north, this became rather stiff and formulaic after c. 800 CE, though rich with finely carved detail in the surrounds of statues. But in the South, under the Pallava and Chola dynasties, sculpture in both stone and bronze had a sustained period of great achievement; the large bronzes with Shiva as Nataraja have become an iconic symbol of India.

Ancient painting has only survived at a few sites, of which the crowded scenes of court life in the Ajanta Caves are by far the most important, but it was evidently highly developed, and is mentioned as a courtly accomplishment in Gupta times. Painted manuscripts of religious texts survive from Eastern India about the 10th century onwards, most of the earliest being Buddhist and later Jain. No doubt the style of these was used in larger paintings. The Persian-derived Deccan painting, starting just before the Mughal miniature, between them give the first large body of secular painting, with an emphasis on portraits, and the recording of princely pleasures and wars. The style spread to Hindu courts, especially among the Rajputs, and developed a variety of styles, with the smaller courts often the most innovative, with figures such as Nihâl Chand and Nainsukh. As a market developed among European residents, it was supplied by Company painting by Indian artists with considerable Western influence. In the 19th century, cheap Kalighat paintings of gods and everyday life, done on paper, were urban folk art from Calcutta, which later saw the Bengal School of Art, reflecting the art colleges founded by the British, the first movement in modern Indian painting.

Much of Indian architecture, including the Taj Mahal, other works of Indo-Islamic Mughal architecture, and South Indian architecture, blends ancient local traditions with imported styles. Vernacular architecture is also regional in its flavours. 吠陀经典, literally “science of construction” or “architecture” and ascribed to Mamuni Mayan, explores how the laws of nature affect human dwellings; it employs precise geometry and directional alignments to reflect perceived cosmic constructs. As applied in Hindu temple architecture, it is influenced by the 希尔帕·沙斯特拉斯(Shilpa Shastras), a series of foundational texts whose basic mythological form is the Vastu-Purusha mandala, a square that embodied the “absolute”. The Taj Mahal, built in Agra between 1631 and 1648 by orders of Mughal emperor Shah Jahan in memory of his wife, has been described in the UNESCO World Heritage List as “the jewel of Muslim art in India and one of the universally admired masterpieces of the world’s heritage”. Indo-Saracenic Revival architecture, developed by the British in the late 19th century, drew on Indo-Islamic architecture.

The earliest literature in India, composed between 1500 欧洲央行 4th 和5th 轴车削中心 CE, was in the Sanskrit language. Major works of Sanskrit literature include the 里格维达 (c. 1500 欧洲央行 - C。 1200 欧洲央行), the epics: “摩诃婆罗多” (c. 400 欧洲央行 - C。 400 CE)和 罗摩衍那“ (c. 300 欧洲央行 and later); Abhijnānaśākuntalam (Śakuntalā的认识, and other dramas of Kālidāsa (c. 5th世纪 CE) 以及 摩ā婆v 诗歌。 In Tamil literature, the Sangam literature (c. 600 欧洲央行 - C。 300 欧洲央行) consisting of 2,381 poems, composed by 473 poets, is the earliest work. From the 14th to the 18th centuries, India’s literary traditions went through a period of drastic change because of the emergence of devotional poets like Kabīr, Tulsīdās, and Guru Nānak. This period was characterised by a varied and wide spectrum of thought and expression; as a consequence, medieval Indian literary works differed significantly from classical traditions. In the 19th century, Indian writers took a new interest in social questions and psychological descriptions. In the 20th century, Indian literature was influenced by the works of the Bengali poet, author and philosopher Rabindranath Tagore, who was a recipient of the Nobel Prize in Literature.

Indian music ranges over various traditions and regional styles. Classical music encompasses two genres and their various folk offshoots: the northern Hindustani and the southern Carnatic schools. Regionalised popular forms include filmi and folk music; the syncretic tradition of the is a well-known form of the latter. Indian dance also features diverse folk and classical forms. Among the better-known folk dances are: the 邦格拉 of Punjab, the bihu of Assam, the Jhumairchhau of Jharkhand, Odisha and West Bengal, 加尔巴dandiya of Gujarat, ghoomar of Rajasthan, and the lavani of Maharashtra. Eight dance forms, many with narrative forms and mythological elements, have been accorded classical dance status by India’s National Academy of Music, Dance, and Drama. These are: 巴拉他那坦 of the state of Tamil Nadu, 卡塔克舞 of Uttar Pradesh, 卡塔卡利莫希尼亚塔姆 of Kerala, 库奇普迪 of Andhra Pradesh, 马尼普里 of Manipur, 奥迪西 of Odisha, and the 萨特里亚 of Assam.

Theatre in India melds music, dance, and improvised or written dialogue. Often based on Hindu mythology, but also borrowing from medieval romances or social and political events, Indian theatre includes: the bhavai of Gujarat, the jatra of West Bengal, the nautankiramlila of North India, 塔玛莎 of Maharashtra, burrakatha of Andhra Pradesh and Telangana, terukkuttu of Tamil Nadu, and the yakshagana 卡纳塔克邦。 India has a theatre training institute the National School of Drama (NSD) that is situated at New Delhi It is an autonomous organisation under the Ministry of culture, Government of India.
The Indian film industry produces the world’s most-watched cinema. Established regional cinematic traditions exist in the Assamese, Bengali, Bhojpuri, Hindi, Kannada, Malayalam, Punjabi, Gujarati, Marathi, Odia, Tamil, and Telugu languages. The Hindi language film industry (宝莱坞) is the largest sector representing 43% of box office revenue, followed by the South Indian Telugu and Tamil film industries which represent 36% combined.

Television broadcasting began in India in 1959 as a state-run medium of communication and expanded slowly for more than two decades. The state monopoly on television broadcast ended in the 1990s. Since then, satellite channels have increasingly shaped the popular culture of Indian society. Today, television is the most penetrative media in India; industry estimates indicate that as of 2012 there are over 554 million TV consumers, 462 million with satellite or cable connections compared to other forms of mass media such as the press (350 million), radio (156 million) or internet (37 million).

Traditional Indian society is sometimes defined by social hierarchy. The Indian caste system embodies much of the social stratification and many of the social restrictions found on the Indian subcontinent. Social classes are defined by thousands of endogamous hereditary groups, often termed as 贾蒂斯, or “castes”. India abolished untouchability in 1950 with the adoption of the constitution and has since enacted other anti-discriminatory laws and social welfare initiatives.

Family values are important in the Indian tradition, and multi-generational patrilineal joint families have been the norm in India, though nuclear families are becoming common in urban areas. An overwhelming majority of Indians, with their consent, have their marriages arranged by their parents or other family elders. Marriage is thought to be for life, and the divorce rate is extremely low, with less than one in a thousand marriages ending in divorce. Child marriages are common, especially in rural areas; many women wed before reaching 18, which is their legal marriageable age. Female infanticide in India, and lately female foeticide, have created skewed gender ratios; the number of missing women in the country quadrupled from 15 million to 63 million in the 50-year period ending in 2014, faster than the population growth during the same period, and constituting 20 percent of India’s female electorate. Accord to an Indian government study, an additional 21 million girls are unwanted and do not receive adequate care. Despite a government ban on sex-selective foeticide, the practice remains commonplace in India, the result of a preference for boys in a patriarchal society. The payment of dowry, although illegal, remains widespread across class lines. Deaths resulting from dowry, mostly from bride burning, are on the rise, despite stringent anti-dowry laws.

Many Indian festivals are religious in origin. The best known include: Diwali, Ganesh Chaturthi, Thai Pongal, Holi, Durga Puja, Eid ul-Fitr, Bakr-Id, Christmas, and Vaisakhi.

In the 2011 census, about 73% of the population was literate, with 81% for men and 65% for women. This compares to 1981 when the respective rates were 41%, 53% and 29%. In 1951 the rates were 18%, 27% and 9%. In 1921 the rates 7%, 12% and 2%. In 1891 they were 5%, 9% and 1%, According to Latika Chaudhary, in 1911 there were under three primary schools for every ten villages. Statistically, more caste and religious diversity reduced private spending. Primary schools taught literacy, so local diversity limited its growth.

The education system of India is the world’s second-largest. India has over 900 universities, 40,000 colleges and 1.5 million schools. In India’s higher education system, a significant number of seats are reserved under affirmative action policies for the historically disadvantaged. In recent decades India’s improved education system is often cited as one of the main contributors to its economic development.

From ancient times until the advent of the modern, the most widely worn traditional dress in India was draped. For women it took the form of a sari, a single piece of cloth many yards long. The sari was traditionally wrapped around the lower body and the shoulder. In its modern form, it is combined with an underskirt, or Indian petticoat, and tucked in the waist band for more secure fastening. It is also commonly worn with an Indian blouse, or choli, which serves as the primary upper-body garment, the sari’s end—passing over the shoulder—serving to cover the midriff and obscure the upper body’s contours. For men, a similar but shorter length of cloth, the dhoti, has served as a lower-body garment.

The use of stitched clothes became widespread after Muslim rule was established at first by the Delhi sultanate (ca 1300 CE) and then continued by the Mughal Empire (ca 1525 CE). Among the garments introduced during this time and still commonly worn are: the shalwars and pyjamas, both styles of trousers, and the tunics kurta and kameez. In southern India, the traditional draped garments were to see much longer continuous use.

Shalwars are atypically wide at the waist but narrow to a cuffed bottom. They are held up by a drawstring, which causes them to become pleated around the waist. The pants can be wide and baggy, or they can be cut quite narrow, on the bias, in which case they are called churidars. When they are ordinarily wide at the waist and their bottoms are hemmed but not cuffed, they are called pyjamas. The kameez is a long shirt or tunic, its side seams left open below the waist-line. The kurta is traditionally collarless and made of cotton or silk; it is worn plain or with embroidered decoration, such as chikan; and typically falls to either just above or just below the wearer’s knees.

In the last 50 years, fashions have changed a great deal in India. Increasingly, in urban northern India, the sari is no longer the apparel of everyday wear, though they remain popular on formal occasions. The traditional shalwar kameez is rarely worn by younger urban women, who favour churidars or jeans. In white-collar office settings, ubiquitous air conditioning allows men to wear sports jackets year-round. For weddings and formal occasions, men in the middle- and upper classes often wear bandgala, or short Nehru jackets, with pants, with the groom and his groomsmen sporting sherwanis and churidars. The dhoti, once the universal garment of Hindu males, the wearing of which in the homespun and handwoven khadi allowed Gandhi to bring Indian nationalism to the millions,
is seldom seen in the cities.

The foundation of a typical Indian meal is a cereal cooked in a plain fashion and complemented with flavourful savoury dishes. The cooked cereal could be steamed rice; chapati, a thin unleavened bread made from wheat flour, or occasionally cornmeal, and griddle-cooked dry; the idli, a steamed breakfast cake, or dosa, a griddled pancake, both leavened and made from a batter of rice- and gram meal. The savoury dishes might include lentils, pulses and vegetables commonly spiced with ginger and garlic, but also with a combination of spices that may include coriander, cumin, turmeric, cinnamon, cardamon and others as informed by culinary conventions. They might also include poultry, fish, or meat dishes. In some instances, the ingredients might be mixed during the process of cooking.

A platter, or thali, used for eating usually has a central place reserved for the cooked cereal, and peripheral ones for the flavourful accompaniments, which are often served in small bowls. The cereal and its accompaniments are eaten simultaneously rather than a piecemeal manner. This is accomplished by mixing—for example of rice and lentils—or folding, wrapping, scooping or dipping—such as chapati and cooked vegetables or lentils.

India has distinctive vegetarian cuisines, each a feature of the geographical and cultural histories of its adherents. The appearance of 不杀生, or the avoidance of violence toward all forms of life in many religious orders early in Indian history, especially Upanishadic Hinduism, Buddhism and Jainism, is thought to have contributed to the predominance of vegetarianism among a large segment of India’s Hindu population, especially in southern India, Gujarat, the Hindi-speaking belt of north-central India, as well as among Jains. Although meat is eaten widely in India, the proportional consumption of meat in the overall diet is low. Unlike China, which has increased its per capita meat consumption substantially in its years of increased economic growth, in India the strong dietary traditions have contributed to dairy, rather than meat, becoming the preferred form of animal protein consumption.

The most significant import of cooking techniques into India during the last millennium occurred during the Mughal Empire. Dishes such as the pilaf, developed in the Abbasid caliphate, and cooking techniques such as the marinating of meat in yogurt, spread into northern India from regions to its northwest. To the simple yogurt marinade of Persia, onions, garlic, almonds, and spices began to be added in India. Rice was partially cooked and layered alternately with the sauteed meat, the pot sealed tightly, and slow cooked according to another Persian cooking technique, to produce what has today become the Indian biryani, a feature of festive dining in many parts of India. In the food served in Indian restaurants worldwide the diversity of Indian food has been partially concealed by the dominance of Punjabi cuisine. The popularity of tandoori chicken—cooked in the tandoor oven, which had traditionally been used for baking bread in the rural Punjab and the Delhi region, especially among Muslims, but which is originally from Central Asia—dates to the 1950s, and was caused in large part by an entrepreneurial response among people from the Punjab who had been displaced by the 1947 partition of India.

Several traditional indigenous sports such as 卡巴迪, k, pehlwanigilli-danda, and also martial arts, such as 卡拉里帕亚图marma adi remain popular. Chess is commonly held to have originated in India as Chaturaṅga; There has been a rise in the number of Indian grandmasters. Viswanathan Anand became the Chess World Champion in 2007 and held the status until 2013. Parcheesi is derived from 帕基西 another traditional Indian pastime, which in early modern times was played on a giant marble court by Mughal emperor Akbar the Great.

Cricket is the most popular sport in India. Major domestic competitions include the Indian Premier League, which is the most-watched cricket league in the world and ranks sixth among all sports leagues. Other professional leagues include the Indian Super League (football) and the pro Kabaddi league.

India has won two ODI Cricket world cups, the 1983 edition and the 2011 edition, as well as becoming the inaugural Twenty20 International Cricket Champions in 2007 and has eight field hockey gold medals in the summer olympics
The improved results garnered by the Indian Davis Cup team and other Indian tennis players in the early 2010s have made tennis increasingly popular in the country. India has a comparatively strong presence in shooting sports, and has won several medals at the Olympics, the World Shooting Championships, and the Commonwealth Games. Other sports in which Indians have succeeded internationally include badminton (Saina Nehwal and P. V. Sindhu are two of the top-ranked female badminton players in the world), boxing, and wrestling. Football is popular in West Bengal, Goa, Tamil Nadu, Kerala, and the north-eastern states.
India has hosted or co-hosted several international sporting events: the 1951 and 1982 Asian Games; the 1987, 1996, and 2011 Cricket World Cup tournaments; the 2003 Afro-Asian Games; the 2006 ICC Champions Trophy; the 2009 World Badminton Championships; the 2010 Hockey World Cup; the 2010 Commonwealth Games; and the 2017 FIFA U-17 World Cup. Major international sporting events held annually in India include the Maharashtra Open, the Mumbai Marathon, the Delhi Half Marathon, and the Indian Masters. The first Formula 1 Indian Grand Prix featured in late 2011 but has been discontinued from the F1 season calendar since 2014. India has traditionally been the dominant country at the South Asian Games. An example of this dominance is the basketball competition where the Indian team won three out of four tournaments to date.

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