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Teen Rehab in Oman
Residential Treatment Centers for Youth in Oman
Teen Rehab in Oman
Teenagers in Oman are more susceptible to use drugs and alcohol due to being at a vulnerable age. Middle school and high school aged adolescents in Oman often begin using drugs and alcohol to fit in with others. Some begin using drugs and alcohol because their friends in Oman have already started. Drug and alcohol experimenting is common in Oman and soon, it can lead to full blown addiction1https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5771977/.
What seems like innocent partying as a teenager in Oman can lead to chemical dependency when an adolescent reaches their late teens and early 20s. Drug and alcohol usage by teens in Oman can have detrimental effects on their brain and physical development. For example, heavy psychoactive drug use alters the brain’s reward circuitry.
You may notice your teenage child’s interests change as they grow older. This is natural, but heavy drug and alcohol use can completely change an adolescent’s priorities. Teenagers in Oman have different rehab needs than adult substance misusers. Teen rehab in Oman also provides young people with education, co-occurring mental health disorder treatment, family issues, and much more.
Signs of teen drug or alcohol addiction in Oman
Specific signs will present themselves if your child is addicted to drugs or alcohol. Different substances will present different signs of misuse and abuse. It is natural for parents in Oman to be suspicious of their child using drugs or alcohol. If you are one of these parents, then you should be on the lookout for these signs:
- Changes in physical appearance not related to athletics or hobbies
- Borrowing or stealing money
- Spending time with different friends or new friends
- A complete change in friend group
- Appetite changes
- Sleep habit changes
- Excessive secrecy or lying
- A sudden drop in grades or academic performance
- Drug paraphernalia in their bedroom
Rehab or Therapeutic Boarding School in Oman
The best teen rehab centers in Oman are facilities that use multiple approaches to treat drug and alcohol addiction. A comprehensive and holistic approach to substance misuse is oftentimes the most effective way to treat addiction. Teenagers in Oman are unique and so are the addiction treatment needs. A rehab in Oman that treats them individually and not as a number can provide healing for the long-term.
There are multiple options for teens when it comes to residential treatment centers for youth in Oman – aka Teen Rehab in Oman. The most effective treatment for teens is available at private residential rehab or integrated online programs where their therapy is implemented while remaining in their family environment for long-lasting change.
If private rehab is cost-prohibitive or online rehab therapy is not possible due to an unstable family environment, then group residential rehab might be an option for you. Residential teen rehab in Oman, also known as inpatient rehab, provides a number of benefits to adolescents. Teenagers will receive full-time, around-the-clock care. An individual remains on-campus day and night allowing them to detox, attend therapy, and be removed from the environment that bred substance abuse. Doctors and staff will be on hand 24 hours a day providing teenagers care with every need that arises.
The downsides are that change is often difficult to implement into their home environment upon return, as well as forming friendships with a large group of other teens who are also struggling with mental health. This can often lead to a peer group that is not desired and as many teens fail to remain sober or clean it can lead to an environment where it is felt to be ok to go back to their pre-rehab behaviours. Again this is why the gold standard in teen therapy is private rehab or private online rehab implemented within the family home for long-lasting change.
Outpatient rehab in Oman is also available for teens. Teens do not remain on campus 24 hours a day. Adolescents attend time-specific appointments during the day with their therapists and/or counselors. This is known as a Teen Intensive Outpatient Program.
Therapeutic boarding schools in Oman are another treatment option for teenagers. These schools provide diverse recovery programs and use proven techniques from a number of ideologies. Students live on campus at the boarding school in Oman working on sobriety, self-esteem, and academic development.
Teenagers in Oman will undergo a rehab curriculum that uses medical treatment combined with therapy focused on improving behavior. The ultimate goal of a therapeutic boarding school is to offer treatment based on discovering and dealing with potential conditions such as depression. Teenagers will learn to create a regimented program to correct emotional and anger-based problems. These issues may not all be related to substance abuse.
How do teen rehabs in Oman work?
Substance abuse is different in each individual. It is also different in teenagers than in adults. Adolescents in Oman are more likely to be binge substance abusers rather than being able to access drugs and alcohol regularly. In addition, teenagers often have co-occurring disorders.
In more recent time, teen rehabs in Oman have designed and implemented programs specifically for teenagers. Previously, programs for teens near Oman were simply the same once used for adults. Teen rehab programs will use a combination of multiple approaches to treat issues.
Some of the ways a Teen rehab center in Oman will treat adolescents include:
- Individual and group therapy
- Motivational interviewing
- Cognitive-behavioral therapy
- Contingency management
- Family therapy
- 12-step programs
- Medications to manage withdrawal or cravings
Cognitive Behavioral Therapy is one of the most used methods by teen rehabs in Oman. CBT helps an individual see how their thoughts fuel behavior. They learn how to change negative, destructive thoughts. CBT enables a teenager to identify high-risk situations which lead to drug use2https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5026681/. It helps them build coping skills to deal with cravings and triggering events. CBT is one of the most widely used therapy methods and most teens and adults in rehab will experience it.
Does My Child Need Residential Treatment in Oman
You must determine whether your child is truly struggling with drug and alcohol addiction before seeking out a teen rehab in Oman. Experimenting with drugs or even simply a change in their personality free of drugs, does not warrant a trip to rehab. There is a big difference between addiction and experimenting.
Teens and young adults in Oman often find more independence in high school. They meet new friends and participate in new activities. Not all activities include drug and alcohol use. Rather, it is the teen growing up and their life-changing.
Drugs and alcohol offer a forbidden allure. It is one of the main reasons teens turn to substances. Experimenting with these substances can turn into an addiction. But it shouldn’t be forgotten that many kids who try drugs and/or alcohol do not continue using them.
How to Choose the Best Teen Rehab in Oman
You should research residential treatment centers for youth in Oman before sending your child to it for treatment. Along with reading reviews of the rehab, you need to learn about the treatment methods used at the center. It is helpful to tour the facility to ensure it is safe, clean, and offers an atmosphere you would like your child to be a part of.
In addition, make a list of questions to ask the staff you encounter at the center. This will give you more insight into rehab’s processes and treatment. It is vital to do your research. A teen rehab in Oman that is not of high quality means your child may return to substance abuse and addiction upon returning home.
Teen Therapy in Oman
Oman ( oh-MAHN; Arabic: عُمَان, [ʕʊˈmaːn]), officially the Sultanate of Oman (Arabic: سلْطنةُ عُمان Salṭanat(u) ʻUmān), is a country located in West Asia. It is situated on the southeastern coast of the Arabian Peninsula, and spans the mouth of the Persian Gulf. It shares land borders with Saudi Arabia, United Arab Emirates, and Yemen, while sharing maritime borders with Iran and Pakistan. The capital city is Muscat. Oman has a population of 5,492,196 and is ranked the 120th most populous country. The coast is formed by the Arabian Sea on the southeast, and the Gulf of Oman on the northeast. The Madha and Musandam exclaves are surrounded by United Arab Emirates on their land borders, with the Strait of Hormuz (which it shares with Iran) and the Gulf of Oman forming Musandam’s coastal boundaries.
From the 17th century, the Omani Sultanate was an empire, vying with the Portuguese and British empires for influence in the Persian Gulf and Indian Ocean. At its peak in the 19th century, Omani influence and control extended across the Strait of Hormuz to Iran and Pakistan, and as far south as Zanzibar. In the 20th century, the sultanate came under the influence of the United Kingdom. For over 300 years, the relations built between the two empires were based on mutual benefit. The UK recognized Oman’s geographical importance as a trading hub that secured their trading lanes in the Persian Gulf and Indian Ocean and protected their empire in the Indian sub-continent. Oman is an absolute monarchy led by a Sultan, with power passed down through the male line. Qaboos bin Said was the Sultan from 1970 until his death on 10 January 2020. Qaboos, who died childless, had named his cousin, Haitham bin Tariq, as his successor in a letter, and the family confirmed him as the Sultan of Oman.
Formerly a maritime empire, Oman is the oldest continuously independent state in the Arab world. It is a member of the United Nations, the Arab League, the Gulf Cooperation Council, the Non-Aligned Movement and the Organisation of Islamic Cooperation. It has oil reserves ranked 22nd globally. In 2010, the United Nations Development Programme ranked Oman as the most improved nation in the world in terms of development during the preceding 40 years. A portion of its economy involves tourism and trading fish, dates and other agricultural produce. Oman is categorized as a high-income economy and, as of 2022, ranks as the 64th most peaceful country in the world according to the Global Peace Index.
The origin of Oman’s name seems to be related to Pliny the Elder’s Omana and Ptolemy’s Omanon (Ὄμανον ἐμπόριον in Greek), both probably the ancient Sohar. The city or region is typically etymologized in Arabic from aamen or amoun (“settled” people, as opposed to the Bedouin). Although a number of eponymous founders have been proposed (Oman bin Ibrahim al-Khalil, Oman bin Siba’ bin Yaghthan bin Ibrahim, Oman bin Qahtan), others derive it from the name of a valley in Yemen at Ma’rib presumed to have been the origin of the city’s founders, the Azd, a tribe migrating from Yemen.
Undoubtedly, the word “Oman” is of Persian origin. The Iranians referred to him as « Mozon ; مزون ».
At Aybut Al Auwal, in the Dhofar Governorate of Oman, a site was discovered in 2011 containing more than 100 surface scatters of stone tools, belonging to a regionally specific African lithic industry—the late Nubian Complex—known previously only from the northeast and Horn of Africa. Two optically stimulated luminescence age estimates place the Arabian Nubian Complex at 106,000 years old. This supports the proposition that early human populations moved from Africa into Arabia during the Late Pleistocene.
In recent years surveys have uncovered Palaeolithic and Neolithic sites on the eastern coast. Main Palaeolithic sites include Saiwan-Ghunaim in the Barr al-Hikman. Archaeological remains are particularly numerous for the Bronze Age Umm an-Nar and Wadi Suq periods. Sites such as Bat show professional wheel-turned pottery, excellent hand-made stone vessels, a metals industry and monumental architecture.
There is considerable agreement in sources that frankincense was used by traders in 1500 BCE. The Land of Frankincense, a UNESCO World Heritage site, dramatically illustrates that the incense constituted testimony to South Arabian civilizations.
During the 8th century BCE, it is believed that the Yaarub, the descendant of Qahtan, ruled the entire region of Yemen, including Oman. Wathil bin Himyar bin Abd-Shams (Saba) bin Yashjub (Yaman) bin Yarub bin Qahtan later ruled Oman. It is thus believed that the Yaarubah were the first settlers in Oman from Yemen.
In the 1970s and 1980s, scholars like John C. Wilkinson believed by virtue of oral history that in the 6th century BCE, the Achaemenids exerted control over the Omani peninsula, most likely ruling from a coastal centre such as Suhar. Central Oman has its own indigenous Samad Late Iron Age cultural assemblage named eponymously from Samad al-Shan. In the northern part of the Oman Peninsula the Recent Pre-Islamic Period begins in the 3rd century BCE and extends into the 3rd century CE. Whether or not Persians brought south-eastern Arabia under their control is a moot point, since the lack of Persian finds speak against this belief. M. Caussin de Percevel suggests that Shammir bin Wathil bin Himyar recognized the authority of Cyrus the Great over Oman in 536 BCE.
Sumerian tablets referred to Oman as “Magan” and in the Akkadian language “Makan”, a name which links Oman’s ancient copper resources. Mazoon, a Persian name used to refer to Oman’s region, which was part of the Sasanian Empire.
Over centuries tribes from western Arabia settled in Oman, making a living by fishing, farming, herding or stock breeding, and many present day Omani families trace their ancestral roots to other parts of Arabia. Arab migration to Oman started from northern-western and south-western Arabia and those who chose to settle had to compete with the indigenous population for the best arable land. When Arab tribes started to migrate to Oman, there were two distinct groups. One group, a segment of the Azd tribe migrated from Yemen in A.D. 120/200 following the collapse of Marib Dam, while the other group migrated a few centuries before the birth of Islam from Nejd (present-day Saudi Arabia), named Nizari. Other historians believe that the Yaarubah from Qahtan which belong to an older branch, were the first settlers of Oman from Yemen, and then came the Azd.
The Azd settlers in Oman are descendants of Nasr bin Azd and were later known as “the Al-Azd of Oman”. Seventy years after the first Azd migration, another branch of Alazdi under Malik bin Fahm, the founder of Kingdom of Tanukhites on the west of Euphrates, is believed to have settled in Oman. According to Al-Kalbi, Malik bin Fahm was the first settler of Alazd. He is said to have first settled in Qalhat. By this account, Malik, with an armed force of more than 6000 men and horses, fought against the Marzban, who served an ambiguously named Persian king in the battle of Salut in Oman and eventually defeated the Persian forces. This account is, however, semi-legendary and seems to condense multiple centuries of migration and conflict as well as an amalgamation of various traditions from not only the Arab tribes but also the region’s original inhabitants.
In the 7th century CE, Omanis came in contact with and accepted Islam. The conversion of Omanis to Islam is ascribed to Amr ibn al-As, who was sent by the prophet Muhammad during the Expedition of Zaid ibn Haritha (Hisma). Amer was dispatched to meet with Jaifer and Abd, the sons of Julanda who ruled Oman. They appear to have readily embraced Islam.
Omani Azd used to travel to Basra for trade, which was a centre of Islam, during the Umayyad empire. Omani Azd were granted a section of Basra, where they could settle and attend to their needs. Many of the Omani Azd who settled in Basra became wealthy merchants and, under their leader Muhallab bin Abi Sufrah, started to expand their influence of power eastwards towards Khorasan. Ibadhi Islam originated in Basra through its founder, Abdullah ibn Ibadh, around the year 650 CE; the Omani Azd in Iraq would subsequently adopt this as their predominant faith. Later, Al-hajjaj, the governor of Iraq, came into conflict with the Ibadhis, which forced them back to Oman. Among those who returned was the scholar Jaber bin Zaid. His return (and the return of many other scholars) greatly enhanced the Ibadhi movement in Oman. Alhajjaj also made an attempt to subjugate Oman, then ruled by Suleiman and Said (the sons of Abbad bin Julanda). Alhajjaj dispatched Mujjaah bin Shiwah, who was confronted by Said bin Abbad. This confrontation devastated Said’s army, after which he and his forces retreated to the Jebel Akhdar (mountains). Mujjaah and his forces went after Said, successfully flushing them out from hiding in Wadi Mastall. Mujjaah later moved towards the coast, where he confronted Suleiman bin Abbad. The battle was won by Suleiman’s forces. Alhajjaj, however, sent another force (under Abdulrahman bin Suleiman); he eventually won the war, taking over the governance of Oman.
The first elective Imamate of Oman is believed to have been established shortly after the fall of the Umayyad Dynasty in 750/755 AD, when Janaħ bin ʕibadah Alħinnawi was elected. Other scholars claim that Janaħ bin Ibadah served as a Wāli (governor) under the Umayyad dynasty (and later ratified the Imamate), and that Julanda bin Masud was the first elected Imam of Oman, in A.D. 751. The first Imamate reached its peak power in the ninth century A.D. The Imamate established a maritime empire whose fleet controlled the Gulf, during a time when trade with the Abbasid Dynasty, the Far East, and Africa flourished. The authority of the Imams started to decline due to power struggles, the constant interventions of Abbasid, and the rise of the Seljuk Empire.
During the 11th and 12th centuries, the Omani coast was in the sphere of influence of the Seljuk Empire. They were expelled in 1154, when the Nabhani dynasty came to power. The Nabhanis ruled as muluk, or kings, while the Imams were reduced to largely symbolic significance. The capital of the dynasty was Bahla. The Banu Nabhan controlled the trade in frankincense on the overland route via Sohar to the Yabrin oasis, and then north to Bahrain, Baghdad and Damascus. The mango-tree was introduced to Oman during the time of Nabhani dynasty, by ElFellah bin Muhsin. The Nabhani dynasty started to deteriorate in 1507 when Portuguese colonisers captured the coastal city of Muscat, and gradually extended their control along the coast up to Sohar in the north and down to Sur in the southeast. Other historians argue that the Nabhani dynasty ended earlier in A.D. 1435 when conflicts between the dynasty and Alhinawis arose, which led to the restoration of the elective Imamate.
A decade after Vasco da Gama’s successful voyage around the Cape of Good Hope and to India in 1497–98, the Portuguese arrived in Oman and occupied Muscat for a 143-year period, from 1507 to 1650. In need of an outpost to protect their sea lanes, the Portuguese built up and fortified the city, where remnants of their Portuguese architectural style still exist. Later, several more Omani cities were colonized in the early 16th century by the Portuguese, to control the entrances of the Persian Gulf and trade in the region as part of a web of fortresses in the region, from Basra to Hormuz.
However, in 1552 an Ottoman fleet briefly captured the fort in Muscat, during their fight for control of the Persian Gulf and the Indian Ocean, but soon departed after destroying the surroundings of the fortress.
Later in the 17th century, using its bases in Oman, Portugal engaged in the largest naval battle ever fought in the Persian Gulf. The Portuguese force fought against a combined armada of the Dutch East India Company (VOC) and English East India Company support by the Safavid empire. The result of the battle was a draw but it resulted in the loss of Portuguese influence in the Gulf.
The Ottoman Empire temporarily captured Muscat from the Portuguese again in 1581 and held it until 1588. During the 17th century, the Omanis were reunited by the Yaruba Imams. Nasir bin Murshid became the first Yaarubah Imam in 1624, when he was elected in Rustaq. Imam Nasir and his successor succeeded in the 1650s in expelling the Portuguese from their coastal domains in Oman. The Omanis over time established a maritime empire that pursued the Portuguese and expelled them from all their possessions in East Africa, which were then incorporated into the Omani domains. To capture Zanzibar Saif bin Sultan, the Imam of Oman, pressed down the Swahili Coast. A major obstacle to his progress was Fort Jesus, housing the garrison of a Portuguese settlement at Mombasa. After a two-year siege, the fort fell to Imam Saif bin Sultan in 1698. Saif bin Sultan occupied Bahrain in 1700. The rivalry within the house of Yaruba over power after the death of Imam Sultan in 1718 weakened the dynasty. With the power of the Yaruba Dynasty dwindling, Imam Saif bin Sultan II eventually asked for help against his rivals from Nader Shah of Persia. A Persian force arrived in March 1737 to aid Saif. From their base at Julfar, the Persian forces eventually rebelled against the Yaruba in 1743. The Persian empire then tried to take possession of the coast of Oman until 1747.
After the Omanis expelled the Persians, Ahmed bin Sa’id Albusaidi became the elected Imam of Oman in 1749, with Rustaq serving as the capital. Since the revival of the Imamate with the Yaruba dynasty, the Omanis continued with the elective system but, provided that the person is deemed qualified, gave preference to a member of the ruling family. Following Imam Ahmed’s death in 1783, his son, Said bin Ahmed became the elected Imam. His son, Seyyid Hamed bin Said, overthrew the representative of his father the Imam in Muscat and obtained the possession of Muscat fortress. Hamed ruled as “Seyyid”. Afterwards, Seyyid Sultan bin Ahmed, the uncle of Seyyid Hamed, took over power. Seyyid Said bin Sultan succeeded Sultan bin Ahmed. During the entire 19th century, in addition to Imam Said bin Ahmed who retained the title until he died in 1803, Azzan bin Qais was the only elected Imam of Oman. His rule started in 1868. However, the British refused to accept Imam Azzan as a ruler, as he was viewed as inimical to their interests. This view played an instrumental role in supporting the deposition of Imam Azzan in 1871 by his cousin, Sayyid Turki, a son of the late Sayyid Said bin Sultan, and brother of Sultan Barghash of Zanzibar, who Britain deemed to be more acceptable.
Oman’s Imam Sultan, defeated ruler of Muscat, was granted sovereignty over Gwadar, an area of modern-day Pakistan. After regaining control of Muscat, this sovereignty was continued via an appointed wali (“governor”).
The British empire was keen to dominate southeast Arabia to stifle the growing power of other European states and to curb the Omani maritime power that grew during the 17th century. The British empire over time, starting from the late 18th century, began to establish a series of treaties with the sultans with the objective of advancing British political and economic interest in Muscat, while granting the sultans military protection. In 1798, the first treaty between the British East India Company and the Albusaidi dynasty was signed by Sayyid Sultan bin Ahmed. The treaty aimed to block commercial competition of the French and the Dutch as well as obtain a concession to build a British factory at Bandar Abbas. A second treaty was signed in 1800, which stipulated that a British representative shall reside at the port of Muscat and manage all external affairs with other states. As the Omani Empire weakened, the British influence over Muscat grew throughout the nineteenth century.
In 1854, a deed of cession of the Omani Kuria Muria islands to Britain was signed by the sultan of Muscat and the British government. The British government achieved predominating control over Muscat, which, for the most part, impeded competition from other nations. Between 1862 and 1892, the Political Residents, Lewis Pelly and Edward Ross, played an instrumental role in securing British supremacy over the Persian Gulf and Muscat by a system of indirect governance. By the end of the 19th century, and with the loss of its African dominions and its revenues, British influence increased to the point that the sultans became heavily dependent on British loans and signed declarations to consult the British government on all important matters. The Sultanate thus came de facto under the British sphere.
Zanzibar was a valuable property as the main slave market of the Swahili Coast as well as being a major producer of cloves, and became an increasingly important part of the Omani empire, a fact reflected by the decision of the Sayyid Sa’id bin Sultan, to make it the capital of the empire in 1837. In 1856, under British arbitration, Zanzibar and Muscat became two different sultanates.
The Hajar Mountains, of which the Jebel Akhdar is a part, separate the country into two distinct regions: the interior, and the coastal area dominated by the capital, Muscat. The British imperial development over Muscat and Oman during the 19th century led to the renewed revival of the cause of the Imamate in the interior of Oman, which has appeared in cycles for more than 1,200 years in Oman. The British Political Agent, who resided in Muscat, owed the alienation of the interior of Oman to the vast influence of the British government over Muscat, which he described as being completely self-interested and without any regard to the social and political conditions of the locals. In 1913, Imam Salim Alkharusi instigated an anti-Muscat rebellion that lasted until 1920 when the Sultanate established peace with the Imamate by signing the Treaty of Seeb. The treaty was brokered by Britain, which had no economic interest in the interior of Oman during that point of time. The treaty granted autonomous rule to the Imamate in the interior of Oman and recognized the sovereignty of the coast of Oman, the Sultanate of Muscat. In 1920, Imam Salim Alkharusi died and Muhammad Alkhalili was elected.
On 10 January 1923, an agreement between the Sultanate and the British government was signed in which the Sultanate had to consult with the British political agent residing in Muscat and obtain the approval of the High Government of India to extract oil in the Sultanate. On 31 July 1928, the Red Line Agreement was signed between Anglo-Persian Company (later renamed British Petroleum), Royal Dutch/Shell, Compagnie Française des Pétroles (later renamed Total), Near East Development Corporation (later renamed ExxonMobil) and Calouste Gulbenkian (an Armenian businessman) to collectively produce oil in the post-Ottoman Empire region, which included the Arabian peninsula, with each of the four major companies holding 23.75 percent of the shares while Calouste Gulbenkian held the remaining 5 percent shares. The agreement stipulated that none of the signatories was allowed to pursue the establishment of oil concessions within the agreed on area without including all other stakeholders. In 1929, the members of the agreement established Iraq Petroleum Company (IPC). On 13 November 1931, Sultan Taimur bin Faisal abdicated.
Said bin Taimur became the sultan of Muscat officially on 10 February 1932. The rule of sultan Said bin Taimur, a very complex character, was backed by the British government, and has been characterised as being feudal, reactionary and isolationist. The British government maintained vast administrative control over the Sultanate as the defence secretary and chief of intelligence, chief adviser to the sultan and all ministers except for one were British. In 1937, an agreement between the sultan and Iraq Petroleum Company (IPC), a consortium of oil companies that was 23.75% British owned, was signed to grant oil concessions to IPC. After failing to discover oil in the Sultanate, IPC was intensely interested in some promising geological formations near Fahud, an area located within the Imamate. IPC offered financial support to the sultan to raise an armed force against any potential resistance by the Imamate.
In 1955, the exclave coastal Makran strip acceded to Pakistan and was made a district of its Balochistan province, while Gwadar remained in Oman. On 8 September 1958, Pakistan purchased the Gwadar enclave from Oman for US$3 million. Gwadar then became a tehsil in the Makran district.
Sultan Said bin Taimur expressed his interest in occupying the Imamate right after the death of Imam Alkhalili, thus taking advantage of any potential instability that might occur within the Imamate when elections were due, to the British government. The British political agent in Muscat believed that the only method of gaining access to the oil reserves in the interior was by assisting the sultan in taking over the Imamate. In 1946, the British government offered arms and ammunition, auxiliary supplies and officers to prepare the sultan to attack the interior of Oman. In May 1954, Imam Alkhalili died and Ghalib Alhinai was elected Imam. Relations between the Sultan Said bin Taimur, and Imam Ghalib Alhinai frayed over their dispute about oil concessions.
In December 1955, Sultan Said bin Taimur sent troops of the Muscat and Oman Field Force to occupy the main centres in Oman, including Nizwa, the capital of the Imamate of Oman, and Ibri. The Omanis in the interior led by Imam Ghalib Alhinai, Talib Alhinai, the brother of the Imam and the Wali (governor) of Rustaq, and Suleiman bin Hamyar, who was the Wali (governor) of Jebel Akhdar, defended the Imamate in the Jebel Akhdar War against British-backed attacks by the Sultanate. In July 1957, the Sultan’s forces were withdrawing, but they were repeatedly ambushed, sustaining heavy casualties. Sultan Said, however, with the intervention of British infantry (two companies of the Cameronians), armoured car detachments from the British Army and RAF aircraft, was able to suppress the rebellion. The Imamate’s forces retreated to the inaccessible Jebel Akhdar.
Colonel David Smiley, who had been seconded to organise the Sultan’s Armed Forces, managed to isolate the mountain in autumn 1958 and found a route to the plateau from Wadi Bani Kharus. On 4 August 1957, the British Foreign Secretary gave the approval to carry out air strikes without prior warning to the locals residing in the interior of Oman. Between July and December 1958, the British RAF made 1,635 raids, dropping 1,094 tons and firing 900 rockets at the interior of Oman targeting insurgents, mountain top villages, water channels and crops. On 27 January 1959, the Sultanate’s forces occupied the mountain in a surprise operation. Imam Ghalib, his brother Talib and Sulaiman managed to escape to Saudi Arabia, where the Imamate’s cause was promoted until the 1970s. The exiled partisans of the now abolished Imamate of Oman presented the case of Oman to the Arab League and the United Nations. On 11 December 1963, the UN General Assembly decided to establish an Ad-Hoc Committee on Oman to study the ‘Question of Oman’ and report back to the General Assembly. The UN General Assembly adopted the ‘Question of Oman’ resolution in 1965, 1966 and again in 1967 that called upon the British government to cease all repressive action against the locals, end British control over Oman and reaffirmed the inalienable right of the Omani people to self-determination and independence.
Oil reserves in Dhofar were discovered in 1964 and extraction began in 1967. In the Dhofar Rebellion, which began in 1965, pro-Soviet forces were pitted against government troops. As the rebellion threatened the Sultan’s control of Dhofar, Sultan Said bin Taimur was deposed in a bloodless coup (1970) by his son Qaboos bin Said, who expanded the Sultan of Oman’s Armed Forces, modernised the state’s administration and introduced social reforms. The uprising was finally put down in 1975 with the help of forces from Jordan, Saudi Arabia, Iran, Pakistan and the British Royal Air Force, army and Special Air Service.
After deposing his father in 1970, Sultan Qaboos opened up the country, embarked on economic reforms, and followed a policy of modernisation marked by increased spending on health, education and welfare. Saudi Arabia invested in the development of the Omani education system, sending Saudi teachers on its own expense.
Slavery, once a cornerstone of the country’s trade and development, was outlawed in 1970.
In 1981, Oman became a founding member of the six-nation Gulf Cooperation Council. Political reforms were eventually introduced. In 1997, a royal decree was issued granting women the right to vote, and stand for election to the Majlis al-Shura, the Consultative Assembly of Oman. Two women were duly elected to the body. In 2002, voting rights were extended to all citizens over the age of 21, and the first elections to the Consultative Assembly under the new rules were held in 2003. In 2004, the Sultan appointed Oman’s first female minister with portfolio, Sheikha Aisha bint Khalfan bin Jameel al-Sayabiyah, to the post of National Authority for Industrial Craftsmanship. Despite these changes, there was little change to the actual political makeup of the government. The Sultan continued to rule by decree. Nearly 100 suspected Islamists were arrested in 2005 and 31 people were convicted of trying to overthrow the government. They were ultimately pardoned in June of the same year.
Inspired by the Arab Spring uprisings that were taking place throughout the region, protests occurred in Oman during the early months of 2011. While they did not call for the ousting of the regime, demonstrators demanded political reforms, improved living conditions and the creation of more jobs. They were dispersed by riot police in February 2011. Sultan Qaboos reacted by promising jobs and benefits. In October 2011, elections were held to the Consultative Assembly, to which Sultan Qaboos promised greater powers. The following year, the government began a crackdown on internet criticism. In September 2012, trials began of ‘activists’ accused of posting “abusive and provocative” criticism of the government online. Six were given jail terms.
Qaboos, the Arab world’s longest-serving ruler, died on 10 January 2020. On 11 January 2020, Qaboos was succeeded by his first cousin Sultan Haitham bin Tariq.
Oman lies between latitudes 16° and 28° N, and longitudes 52° and 60° E. A gravel desert plain covers most of central Oman, with mountain ranges along the north (Al-Hajar) and southeast coast (Qara or Dhofar Mountains), where the country’s main cities are located: the capital city Muscat, Sohar and Sur in the north, and Salalah in the south and Musandam. Oman’s climate is hot and dry in the interior and humid along the coast.
The peninsula of Musandam (Musandem), strategically located on the Strait of Hormuz, is an exclave separated from the rest of Oman by United Arab Emirates. The series of towns known collectively as Dibba are the gateway to the Musandam peninsula on land and the fishing villages of Musandam by sea.
Madha, another exclave, is an enclave within UAE territory located halfway between the Musandam Peninsula and the main body of Oman. Madha, part of the Musandam governorate, covers approximately 75 km2 (29 sq mi). Madha’s boundary was settled in 1969, with the north-east corner of Madha barely 10 m (32.8 ft) from the Fujairah road. Within the Madha exclave is a UAE enclave called Nahwa, belonging to the Emirate of Sharjah, situated about 8 km (5 mi) west of the town of New Madha, and consisting of about forty houses with a clinic and telephone exchange.
The central desert of Oman is a source of meteorites for scientific analysis.
Like the rest of the Persian Gulf, Oman generally has one of the hottest climates in the world—with summer temperatures in Muscat and northern Oman averaging 30 to 40 °C (86.0 to 104.0 °F). Oman receives little rainfall, with annual rainfall in Muscat averaging 100 mm (3.9 in), occurring mostly in January. In the south, the Dhofar Mountains area near Salalah has a tropical-like climate and receives seasonal rainfall from late June to late September as a result of monsoon winds from the Indian Ocean, leaving the summer air saturated with cool moisture and heavy fog. Summer temperatures in Salalah range from 20 to 30 °C (68.0 to 86.0 °F)—relatively cool compared to northern Oman.
The mountain areas receive more rainfall, and annual rainfall on the higher parts of the Jabal Akhdar probably exceeds 400 mm (15.7 in). Low temperatures in the mountainous areas leads to snow cover once every few years. Some parts of the coast, particularly near the island of Masirah, sometimes receive no rain at all within the course of a year. The climate is generally very hot, with temperatures reaching around 54 °C (129.2 °F) (peak) in the hot season, from May to September. Drought and limited rainfall contribute to shortages in the nation’s water supply. Maintaining an adequate supply of water for agricultural and domestic use is one of Oman’s most pressing environmental problems, with limited renewable water resources.
On 26 June 2018 the city of Qurayyat set the record for highest minimum temperature in a 24-hour period, 42.6 °C (108.7 °F).
In terms of climate action, major challenges remain to be solved, per the United Nations Sustainable Development 2019 index. The CO2 emissions from energy (tCO2/capita) and CO2 emissions embodied in fossil fuel exports (kg per capita) rates are very high, while imported CO2 emissions (tCO2/capita) and people affected by climate-related disasters (per 100,000 people) rates are low.
Desert shrub and desert grass, common to southern Arabia, are found in Oman, but vegetation is sparse in the interior plateau, which is largely gravel desert. The greater monsoon rainfall in Dhofar and the mountains makes the growth there more luxuriant during summer; coconut palms grow plentifully on the coastal plains of Dhofar and frankincense is produced in the hills, with abundant oleander and varieties of acacia. The Hajar Mountains are a distinct ecoregion, the highest points in eastern Arabia with wildlife including the Arabian tahr.
Indigenous mammals include the leopard, hyena, fox, wolf, hare, oryx and ibex. Birds include the vulture, eagle, stork, bustard, Arabian partridge, bee eater, falcon and sunbird. In 2001, Oman had nine endangered species of mammals, five endangered types of birds, and nineteen threatened plant species. Decrees have been passed to protect endangered species, including the Arabian leopard, Arabian oryx, mountain gazelle, goitered gazelle, Arabian tahr, green sea turtle, hawksbill turtle and olive ridley turtle. However, the Arabian Oryx Sanctuary is the first site ever to be deleted from UNESCO’s World Heritage List, following the government’s 2007 decision to reduce the site’s area by 90% to clear the way for oil prospectors.
Local and national entities have noted unethical treatment of animals in Oman. In particular, stray dogs (and to a lesser extent, stray cats) are often the victims of torture, abuse or neglect. The only approved method of decreasing the stray dog population is shooting by police officers. The Oman government has refused to implement a spay and neuter programme or create any animal shelters in the country. Cats, while seen as more acceptable than dogs, are viewed as pests and frequently die of starvation or illness.
In recent years, Oman has become one of the newer hot spots for whale watching, highlighting the critically endangered Arabian humpback whale, sperm whales and pygmy blue whales.
Oman is a unitary state and an absolute monarchy, in which all legislative, executive and judiciary power ultimately rests in the hands of the hereditary Sultan. Consequently, Freedom House has routinely rated the country “Not Free”.
The sultan is the head of state and directly controls the foreign affairs and defence portfolios. He has absolute power and issues laws by decree.
Oman is an absolute monarchy, with the Sultan’s word having the force of law. The judiciary branch is subordinate to the Sultan. According to Oman’s constitution, Sharia law is one of the sources of legislation. Sharia court departments within the civil court system are responsible for family-law matters, such as divorce and inheritance.
While ultimate power is concentrated in the Sultan, and Oman does not have an official separation of powers the late Sultan Qaboos declined to grant the full title Minister of Defence, Minister of Foreign Affairs and Minister of Finance to the ministers exercising those responsibilities, preferring to keep them within the Royal Domain. The current Sultan Haitham has granted the ministers responsible of those portfolios the full titles, whilst elevating the defense portfolio to that of a deputy prime minister. Since 1970 all legislation has been promulgated through royal decrees, including the 1996 Basic Law. The Sultan appoints the ministers, the judges, and can grant pardons and commute sentences. The Sultan’s authority is inviolable and the Sultan expects total subordination to his will.
The administration of justice is highly personalized, with limited due process protections, especially in political and security-related cases. The Basic Statute of the State is supposedly the cornerstone of the Omani legal system and it operates as a constitution for the country. The Basic Statute was issued in 1996 and thus far has only been amended twice: in 2011, in response to protests; and in 2021, to create the position of Crown Prince of Oman.
Though Oman’s legal code theoretically protects civil liberties and personal freedoms, both are regularly ignored by the regime. Women and children face legal discrimination in many areas. Women are excluded from certain state benefits, such as housing loans, and are refused equal rights under the personal status law. Women also experience restrictions on their self-determination in respect to health and reproductive rights.
The Omani legislature is the bicameral Council of Oman, consisting of an upper chamber, the Council of State (Majlis ad-Dawlah) and a lower chamber, the Consultative Council (Majlis ash-Shoura). Political parties are banned, as are any affiliations based on religion. The upper chamber has 71 members, appointed by the Sultan from among prominent Omanis; it has only advisory powers. The 84 members of the Consultative Council are elected by universal suffrage to serve four-year terms. The members are appointed for three-year terms, which may be renewed once. The last elections were held on 27 October 2019, and the next is due in October 2023. Oman’s national anthem, As-Salam as-Sultani is dedicated to former Sultan Qaboos.
Since 1970, Oman has pursued a moderate foreign policy, and has expanded its diplomatic relations dramatically. Oman is among the very few Arab countries that have maintained friendly ties with Iran. Yusuf bin Alawi bin Abdullah is the Sultanate’s Minister Responsible for Foreign Affairs.
Oman allowed the British Royal Navy and Indian Navy access to the port facilities of Al Duqm Port & Drydock.
SIPRI’s estimation of Oman’s military and security expenditure as a percentage of GDP in 2020 was 11 percent, making it the world’s highest rate in that year, higher than Saudi Arabia (8.4 percent). Oman’s on-average military spending as a percentage of GDP between 2016 and 2018 was around 10 percent, while the world’s average during the same period was 2.2 percent.
Oman’s military manpower totalled 44,100 in 2006, including 25,000 men in the army, 4,200 sailors in the navy, and an air force with 4,100 personnel. The Royal Household maintained 5,000 Guards, 1,000 in Special Forces, 150 sailors in the Royal Yacht fleet, and 250 pilots and ground personnel in the Royal Flight squadrons. Oman also maintains a modestly sized paramilitary force of 4,400 men.
The Royal Army of Oman had 25,000 active personnel in 2006, plus a small contingent of Royal Household troops. Despite a comparative large military spending, it has been relatively slow to modernise its forces. Oman has a relatively limited number of tanks, including 6 M60A1, 73 M60A3 and 38 Challenger 2 main battle tanks, as well as 37 aging Scorpion light tanks.
The Royal Air Force of Oman has approximately 4,100 men, with 36 combat aircraft and no armed helicopters. Combat aircraft include 20 aging Jaguars, 12 Hawk Mk 203s, 4 Hawk Mk 103s and 12 PC-9 turboprop trainers with a limited combat capability. It has one squadron of 12 F-16C/D aircraft. Oman also has 4 A202-18 Bravos and 8 MFI-17B Mushshaqs.
The Royal Navy of Oman had 4,200 men in 2000, and is headquartered at Seeb. It has bases at Ahwi, Ghanam Island, Mussandam and Salalah. In 2006, Oman had ten surface combat vessels. These included two 1,450-ton Qahir class corvettes, and eight ocean-going patrol boats. The Omani Navy had one 2,500-ton Nasr al Bahr class LSL (240 troops, 7 tanks) with a helicopter deck. Oman also had at least four landing craft. Oman ordered three Khareef class corvettes from the VT Group for £400 million in 2007. They were built at Portsmouth. In 2010 Oman spent US$4.074 billion on military expenditures, 8.5% of the gross domestic product. The sultanate has a long history of association with the British military and defence industry. According to SIPRI, Oman was the 23rd largest arms importer from 2012 to 2016.
Torture methods in use in Oman include mock execution, beating, hooding, solitary confinement, subjection to extremes of temperature and to constant noise, abuse and humiliation. There have been numerous reports of torture and other inhumane forms of punishment perpetrated by Omani security forces on protesters and detainees. Several prisoners detained in 2012 complained of sleep deprivation, extreme temperatures and solitary confinement. Homosexuality is criminalised within Oman.
The Omani government decides who can or cannot be a journalist and this permission can be withdrawn at any time. Censorship and self-censorship are a constant factor. Omanis have limited access to political information through the media. Access to news and information can be problematic: journalists have to be content with news compiled by the official news agency on some issues. Through a decree by the Sultan, the government has now extended its control over the media to blogs and other websites. Omanis cannot hold a public meeting without the government’s approval. Omanis who want to set up a non-governmental organisation of any kind need a licence. The Omani government does not permit the formation of independent civil society associations. Human Rights Watch issued in 2016, that an Omani court sentenced three journalists to prison and ordered the permanent closure of their newspaper, over an article that alleged corruption in the judiciary.
The law prohibits criticism of the Sultan and government in any form or medium. Oman’s police do not need search warrants to enter people’s homes. The law does not provide citizens with the right to change their government. The Sultan retains ultimate authority on all foreign and domestic issues. Government officials are not subject to financial disclosure laws. Liberal laws and concerns for national security have been used to suppress criticism of government figures and politically objectionable views. Publication of books is limited and the government restricts their importation and distribution, as with other media products.
Omani citizens need government permission to marry foreigners. According to HRW, women in Oman face discrimination.
The plight of domestic workers in Oman is a taboo subject. In 2011, the Philippines government determined that out of all the countries in the Middle East, only Oman and Israel qualify as safe for Filipino migrants. Migrant workers remained insufficiently protected against exploitation.
The Sultanate is administratively divided into eleven governorates. Governorates are, in turn, divided into 60 wilayats.
Oman’s Basic Statute of the State expresses in Article 11 that the “national economy is based on justice and the principles of a free economy.” By regional standards, Oman has a relatively diversified economy, but remains dependent on oil exports. In terms of monetary value, mineral fuels accounted for 82.2 percent of total product exports in 2018. Tourism is the fastest-growing industry in Oman. Other sources of income, agriculture and industry, are small in comparison and account for less than 1% of the country’s exports, but diversification is seen as a priority by the government. Agriculture, often subsistence in its character, produces dates, limes, grains and vegetables, but with less than 1% of the country under cultivation, Oman is likely to remain a net importer of food.
Oman’s socio-economic structure is described as being hyper-centralized rentier welfare state. The largest 10 percent of corporations in Oman are the employers of almost 80 percent of Omani nationals in the private sector. Half of the private sector jobs are classified as elementary. One third of employed Omanis are in the private sector, while the remaining majority are in the public sector. A hyper-centralized structure produces a monopoly-like economy, which hinders having a healthy competitive environment between businesses.
Since a slump in oil prices in 1998, Oman has made active plans to diversify its economy and is placing a greater emphasis on other areas of industry, namely tourism and infrastructure. Oman had a 2020 Vision to diversify the economy established in 1995, which targeted a decrease in oil’s share to less than 10 percent of GDP by 2020, but it was rendered obsolete in 2011. Oman then established 2040 Vision. A free-trade agreement with the United States took effect 1 January 2009, eliminated tariff barriers on all consumer and industrial products, and also provided strong protections for foreign businesses investing in Oman. Tourism, another source of Oman’s revenue, is on the rise.
Oman’s foreign workers send an estimated US$10 billion annually to their home states in Asia and Africa, more than half of them earning a monthly wage of less than US$400. The largest foreign community is from the Indian states of Kerala, Tamil Nadu, Karnataka, Maharashtra, Gujarat and the Punjab, representing more than half of entire workforce in Oman. Salaries for overseas workers are known to be less than for Omani nationals, though still from two to five times higher than for the equivalent job in India.
In terms of foreign direct investment (FDI), total investments in 2017 exceeded US$24billion. The highest share of FDI went to the oil and gas sector, which represented around US$13billion (54.2 percent), followed by financial intermediation, which represented US$3.66billion (15.3 percent). FDI is dominated by the United Kingdom with an estimated value of US$11.56billion (48 percent), followed by the UAE USD 2.6billion (10.8 percent), followed by Kuwait USD 1.1billion (4.6 percent).
Oman, in 2018 had a budget deficit of 32 percent of total revenue and a government debt to GDP of 47.5 percent. Oman’s military spending to GDP between 2016 and 2018 averaged 10 percent, while the world’s average during the same period was 2.2 percent. Oman’s health spending to GDP between 2015 and 2016 averaged 4.3 percent, while the world’s average during the same period was 10 percent. Oman’s research and development spending between 2016 and 2017 averaged 0.24 percent, which is significantly lower than the world’s average (2.2 percent) during the same period. Oman’s government spending on education to GDP in 2016 was 6.11 percent, while the world’s average was 4.8 percent (2015).
Oman’s proved reserves of petroleum total about 5.5 billion barrels, 25th largest in the world. Oil is extracted and processed by Petroleum Development Oman (PDO), with proven oil reserves holding approximately steady, although oil production has been declining. The Ministry of Energy and Minerals is responsible for all oil and gas infrastructure and projects in Oman. Following the 1970s energy crisis, Oman doubled their oil output between 1979 and 1985.
In 2018, oil and gas represented 71 percent of the government’s revenues. In 2016, oil and gas share of the government’s revenue represented 72 percent. The government’s reliance on oil and gas as a source of income dropped by 1 percent from 2016 to 2018. Oil and gas sector represented 30.1 percent of the nominal GDP in 2017.
Between 2000 and 2007, production fell by more than 26%, from 972,000 to 714,800 barrels per day. Production has recovered to 816,000 barrels in 2009, and 930,000 barrels per day in 2012. Oman’s natural gas reserves are estimated at 849.5 billion cubic metres, ranking 28th in the world, and production in 2008 was about 24 billion cubic metres per year.
In September 2019, Oman was confirmed to become the first Middle Eastern country to host the International Gas Union Research Conference (IGRC 2020). This 16th iteration of the event will be held between 24 and 26 February 2020, in collaboration with Oman LNG, under the auspices of the Ministry of Energy and Minerals.
Tourism in Oman has grown considerably recently, and it is expected to be one of the largest industries in the country. The World Travel & Tourism Council stated that Oman is the fastest growing tourism destination in the Middle East.
Tourism contributed 2.8 percent to the Omani GDP in 2016. It grew from RO 505 million (US$1.3 billion) in 2009 to RO 719 million (US$1.8 billion) in 2017 (+42.3 percent growth). Citizens of the Gulf Cooperation Council (GCC), including Omanis who are residing outside of Oman, represent the highest ratio of all tourists visiting Oman, estimated to be 48 percent. The second highest number of visitors come from other Asian countries, who account for 17 percent of the total number of visitors. A challenge to tourism development in Oman is the reliance on the government-owned firm, Omran, as a key actor to develop the tourism sector, which potentially creates a market barrier-to-entry of private-sector actors and a crowding out effect. Another key issue to the tourism sector is deepening the understanding of the ecosystem and biodiversity in Oman to guarantee their protection and preservation.
Oman has one of the most diverse environments in the Middle East with various tourist attractions and is particularly well known for adventure and cultural tourism. Muscat, the capital of Oman, was named the second best city to visit in the world in 2012 by the travel guide publisher Lonely Planet. Muscat also was chosen as the Capital of Arab Tourism of 2012.
In November 2019, Oman made the rule of visa on arrival an exception and introduced the concept of e-visa for tourists from all nationalities. Under the new laws, visitors were required to apply for the visa in advance.
In industry, innovation and infrastructure, Oman is still faced with “significant challenges”, as per United Nations Sustainable Development Goals index, as of 2019. Oman has scored high on the rates of internet use, mobile broadband subscriptions, logistics performance and on the average of top 3 university rankings. Meanwhile, Oman scored low on the rate of scientific and technical publications and on research & development spending. Oman’s manufacturing value added to GDP rate in 2016 was 8.4 percent, which is lower than the average in the Arab world (9.8 percent) and world average (15.6 percent). In terms of research & development expenditures to GDP, Oman’s share was on average 0.20 percent between 2011 and 2015, while the world’s average during the same period was 2.11 percent. The majority of firms in Oman operate in the oil and gas, construction and trade sectors.
Oman is refurbishing and expanding the ports infrastructure in Muscat, Duqm, Sohar and Salalah to expand tourism, local production and export shares. Oman is also expanding its downstream operations by constructing a refinery and petrochemical plant in Duqm with a 230,000 barrels per day capacity projected for completion by 2021. The majority of industrial activity in Oman takes place in 8 industrial states and 4 free-zones. The industrial activity is mainly focused on mining-and-services, petrochemicals and construction materials. The largest employers in the private-sector are the construction, wholesale-and-retail and manufacturing sectors, respectively. Construction accounts for nearly 48 percent of the total labour force, followed by wholesale-and-retail, which accounts for around 15 percent of total employment and manufacturing, which accounts for around 12 percent of employment in the private sector. The percentage of Omanis employed in the construction and manufacturing sectors is nevertheless low, as of 2011 statistics.
Oman, as per Global Innovation Index (2019) report, scores “below expectations” in innovation relative to countries classified under high income. Oman in 2019 ranked 80 out of 129 countries in innovation index, which takes into consideration factors, such as, political environment, education, infrastructure and business sophistication. Innovation, technology-based growth and economic diversification are hindered by an economic growth that relies on infrastructure expansion, which heavily depends on a high percentage of ‘low-skilled’ and ‘low-wage’ foreign labour. Another challenge to innovation is the dutch disease phenomenon, which creates an oil and gas investment lock-in, while relying heavily on imported products and services in other sectors. Such a locked-in system hinders local business growth and global competitiveness in other sectors, and thus impedes economic diversification. The inefficiences and bottlenecks in business operations that are a result of heavy dependence on natural resources and ‘addiction’ to imports in Oman suggest a ‘factor-driven economy’. A third hindrance to innovation in Oman is an economic structure that is heavily dependent on few large firms, while granting few opportunities for SMEs to enter the market, which impedes healthy market-share competition between firms. The ratio of patent applications per million people was 0.35 in 2016 and the MENA region average was 1.50, while the ‘high-income’ countries’ average was approximately 48.0 during the same year. Oman was ranked 76th in the Global Innovation Index in 2021.
Oman’s fishing industry contributed 0.78 percent to the GDP in 2016. Fish exports between 2000 and 2016 grew from US$144 million to US$172 million (+19.4 percent). The main importer of Omani fish in 2016 was Vietnam, which imported almost US$80 million (46.5 percent) in value, and the second biggest importer was the United Arab Emirates, which imported around US$26 million (15 percent). The other main importers are Saudi Arabia, Brazil and China. Oman’s consumption of fish is almost two times the world’s average. The ratio of exported fish to total fish captured in tons fluctuated between 49 and 61 percent between 2006 and 2016. Omani strengths in the fishing industry comes from having a good market system, a long coastline (3,165 km) and wide water area. Oman, on the other hand, lacks sufficient infrastructure, research and development, quality and safety monitoring, together with a limited contribution by the fishing industry to GDP.
Dates represent 80 percent of all fruit crop production. Further, date farms employ 50 percent of the total agricultural area in the country. Oman’s estimated production of dates in 2016 is 350,000 tons, making it the 9th largest producer of dates. Oman’s total export of dates was US$12.6 million in 2016, almost equivalent to Oman’s total imported value of dates, which was US$11.3 million in 2016. The main importer is India (around 60 percent of all imports). Oman’s date exports remained steady between 2006 and 2016. Oman is considered to have good infrastructure for date production and support provision to cultivation and marketing, but lacks innovation in farming and cultivation, industrial coordination in the supply chain and encounter high losses of unused dates.
By 2020, Oman’s population exceeded 4.5 million The total fertility rate in 2020 was estimated to be 2.8 children born per woman; this rate has been rapidly decreasing in recent years. About half of the population lives in Muscat and the Batinah coastal plain northwest of the capital. Omanis are predominantly of Arab, Baluchi and African origins. Around 20% of Omanis are of Baloch descent whose ancestors migrated to Oman centuries ago, and are now considered native.
Omani society is largely tribal and encompasses three major identities: that of the tribe, the Ibadi faith and maritime trade. The first two identities are closely tied to tradition and are especially prevalent in the interior of the country, owing to lengthy periods of isolation. The third identity pertains mostly to Muscat and the coastal areas of Oman, and is reflected by business, trade, and the diverse origins of many Omanis, who trace their roots to Baloch, Al-Lawatia, Persia and historical Omani Zanzibar. Gwadar, a region of Balochistan, was a Colony of Oman for more than a century and in the 1960s, Pakistan took over the land. Many people in this area are Omani and Pakistani.
Even though the Oman government does not keep statistics on religious affiliation, statistics from the US’s Central Intelligence Agency state that adherents of Islam are in the majority at 85.9%, while 6.4% are Christians, 5.7% Hindus, 0.8% Buddhists, and fewer than 0.1% are Jews; members of other religious affiliations comprise 1% and the unaffiliated 0.2%.
Most Omanis are Muslims; these predominantly follow the Ibadi school of Islam, followed by the Twelver school of Shia Islam, and the Shafi`i school of Sunni Islam.
Virtually all non-Muslims in Oman are foreign workers. Non-Muslim religious communities include various groups of Jains, Buddhists, Zoroastrians, Sikhs, Jews, Hindus and Christians. Christian communities are centred in the major urban areas of Muscat, Sohar and Salalah. These include Catholic, Eastern Orthodox and various Protestant congregations, organising along linguistic and ethnic lines. More than 50 different Christian groups, fellowships and assemblies are active in the Muscat metropolitan area, formed by migrant workers from Southeast Asia.
There are also communities of ethnic Indian Hindus and Christians. There are also small Sikh and Jewish communities.
Arabic is the official language of Oman. It belongs to the Semitic branch of the Afroasiatic family. There are several dialects of Arabic spoken, all part of the Peninsular Arabic family: Dhofari Arabic (also known as Dhofari, Zofari) is spoken in Salalah and the surrounding coastal regions (the Dhofar Governorate); Gulf Arabic is spoken in parts bordering the UAE; whereas Omani Arabic, distinct from the Gulf Arabic of eastern Arabia and Bahrain, is spoken in Central Oman, although with recent oil wealth and mobility has spread over other parts of the Sultanate.
According to the CIA, besides Arabic, English, Baluchi (Southern Baluchi), Urdu, Bengali (spoken by Indians and Bangladeshis), Hindi, Malayalam, Tulu and various other Indian languages are the main languages spoken in Oman. English is widely spoken in the business community and is taught at school from an early age. Almost all signs and writings appear in both Arabic and English at tourist sites. Baluchi is the mother tongue of the Baloch people from Balochistan in western Pakistan, eastern Iran and southern Afghanistan. It is also used by some descendants of Sindhi sailors. Bengali is widely spoken due to a large Bangladeshi expatriate population. A significant number of residents also speak Urdu, due to the influx of Pakistani migrants during the late 1980s and 1990s. Additionally, Swahili is widely spoken in the country due to the historical relations between Oman and Zanzibar.
Today the Mehri language is limited in its distribution to the area around Salalah, in Zafar and westward into the Yemen. But until the 18th or 19th century it was spoken further north, perhaps into Central Oman. Baluchi (Southern Baluchi) is widely spoken in Oman. Endangered indigenous languages in Oman include Kumzari, Bathari, Harsusi, Hobyot, Jibbali and Mehri. Omani Sign Language is the language of the deaf community. Oman was also the first Arab country in the Persian Gulf to have German taught as a second language.
Oman scored high as of 2019 on the percentage of students who complete lower secondary school and on the literacy rate between the age of 15 and 24, 99.7 percent and 98.7 percent, respectively. However, Oman’s net primary school enrollment rate in 2019, which is 94.1 percent, is rated as “challenges remain” by the United Nations Sustainable Development Goals (UNSDG) standard. Oman’s overall evaluation in quality of education, according to UNSDG, is 94.8 (“challenges remain”) as of 2019.
Oman’s higher education produces a surplus in humanities and liberal arts, while it produces an insufficient number in technical and scientific fields and required skill-sets to meet the market demand. Further, sufficient human capital creates a business environment that can compete with, partner or attract foreign firms. Accreditation standards and mechanisms with a quality control that focuses on input assessments, rather than output, are areas of improvement in Oman, according to the United Nations Conference on Trade and Development 2014 report. The transformation Index BTI 2018 report on Oman recommends that the education curriculum should focus more on the “promotion of personal initiative and critical perspective”. Oman was ranked 84th in the Global Innovation Index in 2020, down from 80th in 2019.
The adult literacy rate in 2010 was 86.9%. Before 1970, only three formal schools existed in the entire country, with fewer than 1,000 students. Since Sultan Qaboos’ ascension to power in 1970, the government has given high priority to education to develop a domestic work force. Today, there are over 1,000 state schools and about 650,000 students.
Oman’s first university, Sultan Qaboos University, opened in 1986. The University of Nizwa is one of the fastest growing universities in Oman. Other post-secondary institutions in Oman include the Higher College of Technology, six colleges of applied sciences (including a teachers’ training college), a college of banking and financial studies, an institute of Sharia sciences, and several nursing institutes. Some 200 scholarships are awarded each year for study abroad.
According to the Webometrics Ranking of World Universities, the top-ranking universities in the country are Sultan Qaboos University (1678th worldwide), Dhofar University (6011th) and the University of Nizwa (6093rd).
Since 2003, Oman’s undernourished share of the population has dropped from 11.7 percent to 5.4 percent in 2016, but the rate remains high : double the level of high-income economies (2.7 percent) in 2016. The UNSDG targets zero hunger by 2030. Oman’s coverage of essential health services in 2015 was 77 percent, which is relatively higher than the world’s average of approximately 54 percent during the same year, but lower than high-income economies’ level (83 percent) in 2015.
Since 1995, the percentage of Omani children who receive key vaccines has consistently been very high (above 99 percent). As for road incident death rates, Oman’s rate has been decreasing since 1990, from 98.9 per 100,000 individuals to 47.1 per 100,000 in 2017, however, the rate remains significantly above average, which was 15.8 per 100,000 in 2017. Oman’s health spending to GDP between 2015 and 2016 averaged 4.3 percent, while the world’s average during the same period averaged 10 percent.
As for mortality due to air pollution (household and ambient air pollution), Oman’s rate was 53.9 per 100,000 population as of 2016.
In 2019, the World Health Organization (WHO) ranked Oman as the least polluted country in the Arab world, with a score of 37.7 in the pollution index. The country ranked 112th in Asia among the list of highest polluted countries.
Life expectancy at birth in Oman was estimated to be 76.1 years in 2010. As of 2010, there were an estimated 2.1 physicians and 2.1 hospital beds per 1,000 people. In 1993, 89% of the population had access to health care services. In 2000, 99% of the population had access to health care services. In 2000, Oman’s health system was ranked number 8 by the World Health Organization.
Outwardly, Oman shares many of the cultural characteristics of its Arab neighbours, particularly those in the Gulf Cooperation Council. Despite these similarities, important factors make Oman unique in the Middle East. These result as much from geography and history as from culture and economics. The relatively recent and artificial nature of the state in Oman makes it difficult to describe a national culture; however, sufficient cultural heterogeneity exists within its national boundaries to make Oman distinct from other Arab States of the Persian Gulf. Oman’s cultural diversity is greater than that of its Arab neighbours, given its historical expansion to the Swahili Coast and the Indian Ocean.
Oman has a long tradition of shipbuilding, as maritime travel played a major role in the Omanis’ ability to stay in contact with the civilisations of the ancient world. Sur was one of the most famous shipbuilding cities of the Indian Ocean. The Al Ghanja ship takes one whole year to build. Other types of Omani ship include As Sunbouq and Al Badan.
The male national dress in Oman consists of the dishdasha, a simple, ankle-length, collarless gown with long sleeves. Most frequently white in colour, the dishdasha may also appear in a variety of other colours. Its main adornment, a tassel (furakha) sewn into the neckline, can be impregnated with perfume. Underneath the dishdasha, men wear a plain, wide strip of cloth wrapped around the body from the waist down. The most noted regional differences in dishdasha designs are the style with which they are embroidered, which varies according to age group. On formal occasions a black or beige cloak called a bisht may cover the dishdasha. The embroidery edging the cloak is often in silver or gold thread and it is intricate in detail.
Omani men wear two types of headdress:
Some men carry the assa, a stick, which can have practical uses or is simply used as an accessory during formal events. Omani men, on the whole, wear sandals on their feet.
The khanjar (dagger) forms part of the national dress and men wear the khanjar on all formal public occasions and festivals. It is traditionally worn at the waist. Sheaths may vary from simple covers to ornate silver or gold-decorated pieces. A depiction of a khanjar appears on the national flag.
Omani women wear eye-catching national costumes, with distinctive regional variations. All costumes incorporate vivid colours and vibrant embroidery and decorations. The Omani women’s traditional costume comprises several garments: the kandoorah, which is a long tunic whose sleeves or radoon are adorned with hand-stitched embroidery of various designs. The dishdasha is worn over a pair of loose-fitting trousers, tight at the ankles, known as a sirwal. Women also wear a head shawl most commonly referred to as the lihaf.
As of 2014 women reserve wearing their traditional dress for special occasions, and instead wear a loose black cloak called an abaya over their personal choice of clothing, whilst in some regions, particularly amongst the Bedouin, the burqa is still worn. Women wear hijab, and though some women cover their faces and hands, most do not. The Sultan has forbidden the covering of faces in public office.
Music of Oman is extremely diverse due to Oman’s imperial legacy. There are over 130 different forms of traditional Omani songs and dances. The Oman Centre for Traditional Music was established in 1984 to preserve them. In 1985, Sultan Qaboos founded the Royal Oman Symphony Orchestra. Instead of engaging foreign musicians, he decided to establish an orchestra made up of Omanis. On 1 July 1987 at the Al Bustan Palace Hotel’s Oman Auditorium the Royal Oman Symphony Orchestra gave its inaugural concert. In popular music, a seven-minute music video about Oman went viral, achieving 500,000 views on YouTube within 10 days of being released on YouTube in November 2015. The a cappella production features three of the region’s most popular talents: Kahliji musician Al Wasmi, Omani poet Mazin Al-Haddabi and actress Buthaina Al Raisi.
The cinema of Oman is very small, there being only one Omani film Al-Boom (2006) as of 2007. Oman Arab Cinema Company LLC is the single largest motion picture exhibitor chain in Oman.
The government has continuously held a monopoly on television in Oman. Oman TV is the only state-owned national television channel broadcaster in Oman. Oman TV broadcasts four HD channels, including Oman TV General, Oman TV Sport, Oman TV Live and Oman TV Cultural. Although private ownership of radio and television stations is permitted, Oman has only one privately owned television channel. Majan TV is the first private TV channel in Oman. It began broadcasting in January 2009. However, Majan TV’s official channel website was last updated in early 2010. The public has access to foreign broadcasts since the use of satellite receivers is allowed.
Oman Radio is the first and only state-owned radio channel. It began broadcasting on 30 July 1970. It operates both Arabic and English networks. Other private channels include Hala FM, Hi FM, Al-Wisal, Virgin Radio Oman FM and Merge. In early 2018, Muscat Media Group (MMG) launched a new private radio station.
Oman has nine main newspapers, five in Arabic and four in English.
The media landscape in Oman has been continuously described as restrictive, censored, and subdued. The Ministry of Information censors politically, culturally, or sexually offensive material in domestic or foreign media. The press freedom group Reporters Without Borders ranked the country 127th out of 180 countries on its 2018 World Press Freedom Index. In 2016, the government drew international criticism for suspending the newspaper Azamn and arresting three journalists after a report on corruption in the country’s judiciary. Azamn was not allowed to reopen in 2017 although an appeal court ruled in late 2016 that the paper can resume operating.
Traditional art in Oman stems from its long heritage of material culture. Art movements in the 20th century reveal that the art scene in Oman began with early practices that included a range of tribal handicrafts and self-portraiture in painting since the 1960s. However, since the inclusion of several Omani artists in international collections, art exhibitions, and events, such Alia Al Farsi, the first Omani artist to show at the last Venice Biennale and Radhika Khimji, the first Omani artist to exhibit at both the Marrakesh and Haiti Ghetto biennale, Oman’s position as a newcomer to the contemporary art scene in recent years has been more important for Oman’s international exposure.
Bait Muzna Gallery is the first art gallery in Oman. Established in 2000 by Sayyida Susan Al Said, Bait Muzna has served as a platform for emerging Omani artists to showcase their talent and place themselves on the wider art scene. In 2016, Bait Muzna opened a second space in Salalah to branch out and support art film and the digital art scene. The gallery has been primarily active as an art consultancy. The Omani Society for Fine Arts, established in 1993, offers educational programmes, workshops and artist grants for practitioners across varied disciplines.
The Sultanate’s flagship cultural institution, the National Museum of Oman, opened on 30 July 2016 with 14 permanent galleries. It showcases national heritage from the earliest human settlement in Oman two million years ago through to the present day. The museum takes a further step by presenting information on the material in Arabic Braille script for the visually impaired, the first museum to do this in the Gulf region. Bait Al- Zubair Museum is a private, family-funded museum that opened its doors to the public in 1998. In 1999, the museum received Sultan Qaboos’ Award for Architectural Excellence. Bait Al Zubair displays the family’s collection of Omani artifacts.
Omani cuisine is diverse and has been influenced by many cultures. Omanis usually eat their main daily meal at midday, while the evening meal is lighter. During Ramadan, dinner is typically served after the Taraweeh prayers, sometimes as late as 11 pm.
Arsia, a festival meal served during celebrations, consists of mashed rice and meat (sometimes chicken). Another popular festival meal, shuwa, consists of meat cooked very slowly (sometimes for up to 2 days) in an underground clay oven. Fish is often used in main dishes too, and the kingfish is a popular ingredient. Mashuai is a meal consisting of a whole spit-roasted kingfish served with lemon rice. Rukhal bread is a thin, round bread eaten at any meal, typically served with Omani honey for breakfast or crumbled over curry for dinner. The Omani halwa is a very popular sweet, consisting of cooked raw sugar with nuts. There are many different flavors, the most popular ones being black halwa (original) and saffron halwa. Halwa is considered a symbol of Omani hospitality, traditionally served with coffee. As is the case with most Arab states of the Persian Gulf, alcohol is only available over the counter to non-Muslims.
In October 2004, the Omani government set up a Ministry of Sports Affairs to replace the General Organisation for Youth, Sports and Cultural Affairs. The 19th Arabian Gulf Cup took place in Muscat, from 4 to 17 January 2009 and was won by the Omani national football team. The 23rd Arabian Gulf Cup that took place in Kuwait, from 22 December 2017 until 5 January 2018 with Oman winning their second title, defeating the United Arab Emirates in the final.
Oman’s traditional sports are dhow racing, horse racing, camel racing, bull fighting and falconry. Association football, basketball, waterskiing and sandboarding are among the sports that have emerged quickly and gained popularity among the younger generation. Oman, along with Fujairah in the UAE, are the only regions in the Middle East that have a variant of bullfighting, known as ‘bull-butting’, organised within their territories. Al-Batena area in Oman is specifically prominent for such events.
The Oman Olympic Committee played a major part in organising the highly successful 2003 Olympic Days, which were of great benefit to the sports associations, clubs, and young participants. The football association took part, along with the handball, basketball, rugby union, field hockey, volleyball, athletics, swimming and tennis associations. In 2010 Muscat hosted the 2010 Asian Beach Games. Oman featured a men’s national team in beach volleyball that competed at the 2018–2020 AVC Beach Volleyball Continental Cup.
Oman also hosts tennis tournaments each year. The Sultan Qaboos Sports Complex stadium contains a 50-meter swimming pool which is used for international tournaments. The Tour of Oman, a professional cycling 6-day stage race, takes place in February. Oman hosted the Asian 2011 FIFA Beach Soccer World Cup qualifiers, where 11 teams competed for three spots at the FIFA World Cup. Oman hosted the Men’s and Women’s 2012 Beach Handball World Championships at the Millennium Resort in Mussanah, from 8 to 13 July. The first “El Clasico” to be played outside of Spain, was played on 14 March 2014, at the Sultan Qaboos Sports Complex.
Oman has competed repeatedly for a position in the FIFA World Cup, but have not yet qualified to compete in the tournament. In cricket, Oman qualified for the 2016 ICC World Twenty20 and the 2021 T20 Cricket World Cup. On 25 June 2021, it was confirmed that Oman will co-host the 2021 edition of the ICC Men’s T20 World Cup alongside the United Arab Emirates.